Book Title: Agam 03 Ang 03 Sthanang Sutra Part 02 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 22
________________ 牙牙牙牙牙牙牙牙牙牙牙牙牙牙牙牙牙牙牙55555555555555555 CONTENTS Fourth Sthaan : Fourth Lesson 1-84 457 4554 451 455 456 457 455 456 455 456 457 451 451 1 41 41 41 455 456 457 454 455 456 457 454 455 456 454 10 41 41 41 41 41 41 41 55 456 457 454 Prasarpak-Pad (Segment of itinerant) 1 Ahar-Pad (Segment of food) 1 Ashivish-Pad (Segment of the poisonous) Vyadhi Chikitsa-Pad (Segment of treatment of ailments) 6 4 Vrankar-Pad 7 Antarbahirvran-Pad (Segment of inner and outer infection) 8 Shreyas-Paapiyas-Pad (Segment of noble and ignoble) Akhyayak-Pad (Segment of commentator) 12 Vriksha-Vikriya-Pad (Segment of development of a tree) 13 Vaadi-Samavasaran-Pad (Segment of sects) 13 Megh-Pad (Segment of clouds) 14 Amba-Pitra-Pad (Segment of parents) Raaj-Pad (Segment of kings) 19 fi Megh-Pad (Segment of clouds) 19 Acharya-Pad (Segment of preceptor) 21 Vriksha-Pad (Segment of trees) Bhikshaak-Pad (Segment of alms eater) Gol-Pad (Segment of ball) 26 Patra-Pad (Segment of sharp edge) 28 Cut-Pad (Segment of mattress) 29 Tiryak-Pad (Segment of animals) 31 Bhikshuk-Pad (Segment of alms-seeker) 32 Krish-Akrish-Pad (Segment of weak and not weak) Budha-Abudha-Pad (Segment of prudent and imprudent) Anukampak-Pad Samvas-Pad (Segment of sexual gratification) Apadhvans-Pad (Segment of decline) Aasuri Bhaavana Aabhiyogi Bhaavana Sammohi Bhaavana Devakilvishi Bhaavana Pravrajya-Pad (Segment of ascetic initiation) Sanjna-Pad (Segment of desire) Kaam-Pad (Segment of carnality) Uttan-Gambhir-Pad (Segment of shallow and deep) Tarak-Pad (Segment of swimmer) Purna-Tuchchha-Pad (Segment of full and empty) Chaaritra-Pad (Segment of ascetic conduct) Madhu-Vish-Kumbh-Pad (Segment of honey, poison and pitcher) Upsarg-Pad (Segment of affliction) Karma-Pad (Segment of karmas) 59 Sangh-Pad (Segment of religious organization) Buddhi-Pad (Segment of wisdom) 63 Mati-Pad (Segment of intelligence) 63 Jiva-Pad (Segment of living beings) 64 18 41 41 & 445 446 447 41 41 41 41 41 41 41 45 45 454 455 456 457 454 455 456 414 415 41 41 41 4 22 1 25 454 455 456 457 41 41 41 41 4 ( 16 ) @4 44 445 446 44 445 446 4474544545454545454545454 4 4 4 4 4 4 4 4 2 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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