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12
BHAGAVADGitâ.
--- -- ------ from chapter IV, stanza 38 (pp. 62, 63), would seem to be rather that knowledge is superior to devotion-is the higher stage to be reached by means of devotion as the stepping-stone. In another passage again at Gitâ, chapter XII, stanza 12, concentration is preferred to knowledge, which also seems to me to be irreconcileable with chapter VII, stanza 16. Take still another instance. At Gita, chapter V, stanza 15. it is said, that the Lord receives the sin or merit of none.' Yet at chapter V, stanza 29, and again at chapter IX, stanza 24, Krishna calls himself 'the Lord and enjoyer' of all sacrifices and penances. How, it may well be asked, can the Supreme Being 'enjoy' that which he does not even receive?' Once more, at chapter X, stanza 29, Krishna declares that none is hateful to me, none dear.' And yet the remarkable verses at the close of chapter XII seem to stand in point-blank contradiction to that declaration. There through a most elaborate series of stanzas, the burden of Krishna's eloquent sermon is such a one is dear to me.' And again in those fine verscs, where Krishna winds up his Divine Lay, he similarly tells Arguna, that he, Arguna, is 'dear' to Krishna. And Krishna also speaks of that devotce as 'dear' to him, who may publish the mystery of the Gità among those who reverence the Supreme Being? And yet again, how are we to reconcilc the same passage about none being 'hateful or dear' to Krishna, with his own words at chapter XVI, stanza 18 and following stanzas? The language used in describing the 'demoniac' people there mentioned is not remarkable for sw'cctness towards them, while Krishna say's positively, 'I hurl down such people into demoniac wombs, whereby they go down into miscry and the vilcst condition. These persons are scarcely characterised with accuracy.as neither hateful nor dear' to Krishna. It seems to me, that all these are real inconsistencies in the Gitâ, not such, perhaps, as might not be explained away, but such, I think, as indicate a mind making guesses at truth, as Professor Max
And ec, too, chapter VII, slanra 17, where tbe man of knowledge is declared to be .dcar' to Krishna.
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