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Sumati-Jñāna An elephant! A bullock! A lion! Lakşmi! A garland of flowers! The moon! The sun! A fish! Jars! A lotus! The sea! A throne! A wheel! A snake! A mansion! And radiant splendor! All this the queen saw in her dream. (II, 26)
And the king explained to her << Dear wife, our son will be an ornament to our lineage, on ornament to the Earth, and cause our lineage to shine with the Jaina dharma! >> (II, 27)
With these drops of nectar from the words of the king, Vijayasēnê was overjoyed, and the sprout of the Tīrthankara arose in the ground of her womb. (II, 28)
So that the religious could fine bliss, at the tenth auspicious day of Māgha, under the asterism of Rõhiņi when it joins to the Prajāpati-yoga, as the instruments of Indra sounded like the roars of the ocean, the Sun rose which was Ajita the Tīrthankara, on the mountain that was the Ikşvāku lineage. (II, 30)
Vijayasēné looked at the face of her son, as at harvest time on a new shoot on a mango tree!, and at once became splendid, as her bodily hair stood erect like sprouts. (II, 31)
Leaving both the world of gods, and the world of great serpents, Indra came suddenly, as if her were filling up the entire world of the Earth. (II, 33)
The dancing of the divine women, the sounds of the gods' musical instruments, the tones of the charming songs of the Kinnaras, as if her were appreciating all this, Indra came and reverenced the Jina child. (II, 34)
And when the goddess Śaci looked at the Jina, the beauty of his face, and the excellence of his body with all auspicious marks, she gazed at him as if she were imbibing him, and lifted him up lovingly with her hands tender like new sprouts.
Then, together with the divine women who were holders of the eight auspicious objects, Saci took that baby, and handed him over to Indra. Indra again reverenced the child and looked at him again and again. (II, 35)
Indra placed the Jina child on his head, on his forehead, on his chest, and had no mind to separate himself from this baby. (II, 36)
Without blinking, Indra looked at that child, and the moon-face of the Jina lord caused the thousand lotuses which were the eyes of Indra, to bloom. (II, 37)
And the elephant of the gods suddenly had 32 trunks. At the side of each trunk, eight tusks shone, and on each tusk, there was a lotus pond. (II, 41)
And in each lotus pond, there were 32 lotus flowers, and each flower was resplendent with 32 petals. (II, 42)
And on each of these petals, 32 beautiful women danced, but how can one describe the play of the elephant of the gods? (II, 43) << For the consecration of the ultimate Jina, the water of ponds is not enough, the water of lakes is not enough, the water of rivers is not enough, the water of oceans is not enough! It
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