Book Title: Samayasara
Author(s): Kundkundacharya, Hiralal Jain, A N Upadhye
Publisher: Bharatiya Gyanpith

Previous | Next

Page 164
________________ 35 CHAPTER İ तं णिच्छये ण जुज्जदि ण सरीरगुणा हि होंति केवलिणो। केवलिगुणो थुणदि जो सो तच्चं केलि थुणदि ॥२६॥ tam nicchaye na jujjadi na sarīragunā hi homti kevaliņo kevaliguro thunadi jo so taccam kevalin thunadi (29) तन्निश्चये न युज्जते न शरीरगुणा हि भवन्ति केवलिनः। केवलिगुणान् स्तौति यः स तत्त्वं केवलिन स्तौति ॥२९॥ 29. That (body adoration is adoration of the Paramātmā) is not right from the niscaya point of view for the properties of the body are not the properties of the Omniscient Lord. One who worships the hevalin, the Omniscient Lord, must do so by adoring His genuine characteristics. णयरम्मि वण्णिदे जह ण वि रण्णो वण्णणा कदा होदि । देहगुणो थुन्वंते ण केवलिगुणा थुदा होति ॥३०॥ ņayarammi vanşide jaha na vi raņņo var ņaņā kadă hodi dehaguna thuvvante na kevaliguna thuda homti (30) नगरे वर्णिते यथा नापि राज्ञो वर्णना कृता भवति । देहगुणे स्तूयमाने न केवलिगुणाः स्तुता भवन्ति ॥३०॥ 30. As the description of a city does not constitute the description of its ruler, in the same way, the adoration of His body is not the adoration of the attributes of the Omniscient Lord. COMMENTARY The same point that adoring the body can by no means amount to the adoration of the Paramātmā is emphasised by the example of a king and his capital. Next the author describes the nature of adoration from the real point of view. जो इंदिए जिणित्ता णाणसहावाधि मुणदि आदं। तं खलु जिदिदियं ते भणंति जे णिच्छिदा साहू ॥३१॥ jo imdiye jinitțā ņāṇasahāvādhian munadi ādam tam khalu jidindiyam te bhanamtije nicchida sahu (31) यः इन्द्रियाणि नित्त्वा ज्ञानस्वभावाधिकं मनुते आत्मानम् । तं खलु जितेन्द्रियं ते भणन्ति ये निश्चिताः साधवः ॥३१॥ 31. He who, subjugating the senses, realises that the Self is of the nature of real knowledge is verily called a conqueror of the senses by the saints who know reality. For Private & Personal Use Only Jain Education International www.jainelibrary.org

Loading...

Page Navigation
1 ... 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370