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SAMAYASĀRA
jaha sippio u karaņāņi ginhai na ya so u tammao hoi taha jivo karanāni u ginhai na ya tammao hoi (351) यथा शिल्पिकस्तु करणानि गृह्णाति न च तु तन्मयो भवति ।
तथा जीवः करणानि तु गृह्णाति न च तन्मयो भवति ॥३५१॥
351. As the artisan holds his tools (while working) but does not become identified with them so also the Self makes use of his organs tri-karana (while acting) but does not become identified with them.
जह सिप्पिओ कम्मफलं भुंजइ ण य सो उ तम्मओ होइ । तह जीवो कम्मफलं भुंजइ ण य तम्मओ होइ ॥३५२॥ jaha sippio kammaphalam bhumjai na ya so u tammo hoi taha jivo kammaphalam bhuinjai na ya tamman hoi (852) यथा शिल्पिकः कर्मफलं न च स तु भुङ्क्ते तन्मयो भवति ।।
तथा जीवः कर्मफलं भुङ्क्ते न च तन्मयो भवति ॥३५२॥
352. As the artisan enjoys the fruit of his labour, but does not become one with it, so also the Self enjoys the fruit of karma but does not become one with it.
एवं ववहारस्स उ वत्तव्वं दरिसणं समासेण । सुणु णिच्छयस्स वयणं परिणामकयं तु जं होइ ॥३५३॥ evam vavahārassa u vattavvam darisaņam samāseņa sunu nicchayassa vayanam parināmakayam tu jam hoi (353) एवं व्यवहारस्य तु वक्तव्यं दर्शनं समासेन ।
शृणु निश्चयस्य वचनं परिणामकृतं तु यद्भवति ॥३५३॥
353. Thus has the doctrine been stated briefly from the vyavahāra point of view; now listen to the statement from the niscaya point of view which refers to changes resulting from modifications (of the soul).
जह सिप्पिओ उ चिटुं कुम्वइ हवइ य तहा अणण्णो सो। तह जीवोवि य कम्मं कुव्वइ हवइ य अणण्णो सो ॥३५४॥ jaha sippio u cittham kuvvai havai ya tahā aṇaņņo so taha jivovi ya kamman kuvvai havai ya añanno so (354) यथा शिल्पिकस्तु चेष्टां करोति भवति च तथानन्यस्तस्याः । तथा जीवोऽपि च कर्म करोति भवति चानन्यस्तस्मात् ॥३५४॥
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