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SAMAYASĀRA कम्मं जं सुहमसुहं जम्हि य भावेहिं बज्झइ भविस्सं । तत्तो णियत्तए जो सो पच्चक्खाणं हवइ चेया ॥३८४॥ kammam jam suhamasuhas jamhi ya bhavehim bajjhai bhavissam tatto niyattae jo so paccakkhanam havai ceya (384) कर्म यच्छुभमशुभं यस्मिंश्च भावे बध्यते भविष्यत् ।
तस्मान्निवर्तते यः स: प्रत्याख्यानं भवति चेतयिता ॥३८४॥
384. When a person keeps his Self away from future bondage likely to be caused by impure psychic states resulting from karmas good or bad, then that Self is certainly the niscaya pratyākhyāna or real renunciation.
जं सुहमसुहमुदिण्णं संपहि य अणेयवित्थरविसेसं । तं दोसं जो चेयइ सो खलु आलोयणं चेया ॥३८५॥ jañ suhamasuhamudinnas sampahi ya aneyavittharavisesan tam dosan jo ceyai so khalu aloyanam ceya (385) यच्छुभमशुभमुदीर्णं संप्रति चानेकविस्तरविशेषम् ।
तं दोषं यः चेतयते स खल्वालोचनं चेतयिता ॥३८५॥
385. That soul which realises as evil all those psychic states of multifarious kinds which arise at present in the consciousness) due to the operation of karmas is certainly the niscaya alocanā or real confession.
णिच्चं पच्चक्खाणं कुव्वा णिच्चं जो य पडिक्कमदि । णिच्चं आलोचेयइ सो हु चरित्तं हवइ चेया ॥३८६॥ niccam paccakkhānan kuvvai niccai jo ya padikkamadi ņiccam āloceyai so hu carittam havai ceya
(386) नित्यं प्रत्याख्यानं करोति नित्यं प्रतिक्रमति यश्च ।। नित्यमालोचयति स खलु चरित्रं भवति चेतयिता ॥३८६॥
386. That Self which is always engaged in the practice of these-real repentance, renunciation and confession, is certainly the niscaya cāritra or real right conduct.
COMMENTARY The Self which is thus of real pure conduct is the same as the Self which has realised his own pure nature of jñāna or knowledge.
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