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CHAPTER X वेदंतो कम्मफलं अप्पाणं कुणइ जो दु कम्मफलं । सो तं पुणो वि बंधइ बीयं दुक्खस्स अट्ठविहं ॥३८७॥ vedasto kammaphalam appāņam kuņai jo du kammaphalam so tam puno vi bandhai bayam dukkhassa atthaviham (387) वेदयमानः कर्मफलमात्मानं करोति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीजं दुःखस्याष्टविधम् ॥३८७॥
387. One who experiencing the fruit of karmas identifies the Self with the fruit of karmas, again sows the seeds of karmic bondage and misery of eight different kinds.
वेदंतो कम्मफलं मये कयं मुणइ जो दु कम्मफलं । सो तं पुणोवि बंधइ बीयं दुक्खस्स अट्टविहं ॥३८८॥ vedamto kammaphalań maye kayam munai jo du kammaphalam so tam punovi bandhai biyam dukkhassa atthaviham (388) वेदयमानः कर्मफलं मया कृतं जानाति यस्तु कर्मफलम् ।
स तत् पुनरपि बध्नाति बीजं दुःखस्याष्टविधम् ॥३८८॥
388. One who experiencing the fruit of karmas thinks that he has brought it about, again sows the seeds of karmic bondage and misery of eight different kinds.
वेदंतो कम्मफलं सुहिदो दुहिदो य हवदि जो चेदा । सो तं पुणोवि बंधइ बीयं दुक्खस्स अट्ठविहं ॥३८६॥ vedamto kammaphalam suhido duhido ya havadi jo cedā so tam purovi bamdhai biyam dukkhassa atthaviham (389) वेदयमानः कर्मफलं सुखितो दुःखितश्च भवति यश्चेतयिता ।
स तत्पुनरपि बध्नाति बीजं दुःखस्याष्टविधम् ॥३८९।।
389. The soul that experiencing the fruit of karmas is made happy or miserable thereby, again sows the seeds of karmic bondage and misery of eight different kinds.
COMMENTARY The consciousness that, 'I am other than jñāna or pure knowledge' is ajñāna cetana or nescient consciousness. That is of two kinds, karma cetana, and karma-phala-cetana.' The feeling that, 'I produce all these things other than jñāna' is karma-cetana. The
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