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SAMAYASARA
केहि चिदुपज्जहि विणस्सए णेव केहि चिदु जीवो । जम्हा तम्हा कुव्वइ सो वा अण्णो व णेयंतो ॥ ३४५॥ kehim cidu pajjayehim viņassaye neva kehim cidu jivo jamha tamha kuvvai so vā anno va neyainto (345) कैश्चित् पर्यायैर्विनश्यति नैव कैश्चित्तु जीवः । यस्मात्तस्मात्करोति स वा अन्यो वा नैकान्तः || ३४५॥
345. From some point of view ( paryāyārthika naya) the soul dies, but from an other point of view (dravyarthika naya) the soul never dies. Because of this nitya-anitya nature of the soul, the one-sided view that the soul (that enjoys) is the same as the doer or entirely different from this would be untenable.
केहि चिदुपज्जह विणस्सए व केहिचिदु जीवो । जहा तम्हा वेददि सो वा अण्णो व णेयंतो ॥ ३४६॥ kehimcidu pajjayehim viņassaye neva kehimcidu jivo jamhā tamha vedadi so vā anno va neyato (346) कैश्चित् पर्यायैर्विनश्यति नैव कैश्चित्तु नीवः ।
यस्मात्तस्माद्वेदयति स वा अन्यो वा नैकान्तः
॥३४६॥
346. From some point of view (paryayarthika naya) the soul dies, but from an other point of view (dravyarthika naya) the soul never dies. Because of this nitya-anitya nature of the soul, the one-sided view that the soul (that acts) is the same as the enjoyer (of the fruits thereof) or entirely different from him would be untenable.
Jain Education International
जो चेव कुणइ सो चेव य ण वेयए जस्स एस सिद्धंतो । सो जीवो णायव्वो मिच्छादिट्ठी अणारिहदो ॥३४७॥
jo ceva kunai so ceva ya na veyae jassa esa siddhamto so jivo nāyavvo micchāditthī anārihado (347) 'यश्चैव करोति स चैव न वेदयते यस्य एष सिद्धान्तः ।
स नीवो ज्ञातव्यो मिथ्यादृष्टिरनार्हतः ॥३४७॥
347. Let it be known that the person who holds the doctrine that the soul that acts is absolutely identical with the soul that enjoys (the fruits thereof) is a wrong believer and is not of the Arhata faith.
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