Book Title: Samayasara
Author(s): Kundkundacharya, Hiralal Jain, A N Upadhye
Publisher: Bharatiya Gyanpith

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Page 342
________________ CHAPTER X jaha paradavvam seṭādi hu seṭiya appano sahāveṇa taha paradavvam passai jivo vi sayena bhāvena यथा परद्रव्यं सेटयति खलु सेटिकात्मनः स्वभावेन । तथा परद्रव्यं पश्यति जीवोऽपि स्वकेन भावेन ॥३६२॥ जह परदव्वं सेटदि हु सेटिया अप्पणी सहावेण । तह परदव्वं विजहइ णाया वि सएण भावेण ॥ ३६३ ॥ 362. As chalk whitens another thing because of its intrin - sic nature (of whiteness) so also the Self perceives other things because of his own intrinsic nature (of perception). jaha paradavvam seṭadi hu seṭiya appano sahāveņa taha paradavvam vijahai nāyā vi saeņa bhāvena यथा परद्रव्यं सेटयति खलु सेटिकात्मनः स्वभावेन । तथा परद्रव्यं विनहाति ज्ञातापि स्वकेन भावेन ॥ ३६३ ॥ जह परदव्वं सेटदि हु सेटिया अप्पणी सहावेण । तह परदव्वं सद्दहइ सम्माइट्ठी सहावेण || ३६४॥ 363. As chalk whitens another thing because of its intrinsic nature (of whiteness) so also the knowing Self renounces external possessions because of his own intrinsic nature (of nonattachment). यथा परद्रव्यं सेटयति खलु सेटिकात्मनः स्वभावेन । तथा परद्रव्यं श्रद्धत्ते सम्यग्दृष्टिः स्वभावेन ॥ ३६४॥ (362) jaha paradavvam seṭadi hu seṭiya appano sahāvena taha paradavvai saddahai sammāitthī sahāvena (364) evam vavahārassa du vinicchao naṇadamsanacaritte bhanio anņesu vi pajjaesu emeva nāyavvo (365) एवं व्यवहारस्स तु विनिश्चयो ज्ञानदर्शनचरित्रे । भणितोऽन्येष्वपि पर्यायेषु एवमेव ज्ञातव्यः ॥ ३६५॥ (363) Jain Education International 213 364. As chalk whitens another thing because of its intrinsic nature (of whitheness), so also a right believer believes in the external reality because of his intrinsic nature (of right belief). एवं ववहारस्स दु विणिच्छओ णाणदंसणचरिते । भणिओ अण्णेसु वि पज्जएस एमेव णायव्वो ॥ ३६५॥ For Private & Personal Use Only www.jainelibrary.org

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