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CHAPTER X ALL-PURE KNOWLEDGE NOW ENTERS ALL PURE KNOWLEDGE
That the Self, from the real point of view, is not the doer of karmas, is explained below.
दवियं जं उप्पज्जइ गुणेहिं तं तेहि जाणसु अणण्णं । जह कडयादीहिं दु पज्जएहिं कणयं अणण्णमिह ॥३०॥ daviyaṁ jaṁ uppajjai gunehiin tai tehim jāņasu aņaņņam jaha kadayādīhim du pajjaehim kaņayam aņaạnamiha (308) द्रव्यं यदुत्पद्यते गुणैस्तत्तै नोह्यनन्यत् ।
यथा कटकादिभिस्तु पर्यायैः कनकमनन्यदिह ॥३०८॥
308. Whatever is produced from a substance, has the same attributes as those of the substance. Know ye: certainly they cannot be different, just as bangles, etc. made of gold cannot be other than gold.
जीवस्साजीवस्स दु जे परिणामा दु देसिया सुत्ते । तं जीवमजीवं वा तेहिमणण्णं वियाणाहि ॥३०॥ jīvassā jīvassa du je pariņāmā du desiyā sutte tam jivamajivam va tehimanannam viyanahi (309) ' . जीवस्याजीवस्य तु ये परिणामास्तु दर्शिताः सूत्रे ।
तं जीवमनीवं वा तैरनन्य विजानीहि ॥३०९॥
309. Whatever modifications of the Self and the non-Self are described in the Scriptures, know ye: that these modifications are identical in nature with the Self and non-Self respectively and not different.
ण कुदोवि विउप्पण्णो जम्हा कन्नं ण तेण सो आदा। उप्पादेदि ण किंचिवि कारणमवि तेण ण स होइ ॥३१०॥ na kudovi viuppanno jamhā kajjań na teņa so ādā uppādedi na kimcivi kāranamavi tena na sa hoi (310) न कुतश्चिदप्युत्पन्नो यस्मात्कार्यं न तेन स आत्मा। उत्पादयति न किंचिदपि कारणमपि तेन न स भवति ॥३१०॥ . .
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