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CHAPTER X
193 जाएस पयडियटुं चेया णेव विमुंचइ । भयाणओ हवे ताव मिच्छादिट्ठी असंजओ ॥३१४॥ jāesa payadiyațțham ceyā ņeva vimumcai ayanao have tava micchaditthi asamjao (314) यावदेष प्रकृत्यर्थं चेतयिता नैव विमुञ्चति ।
अज्ञायको भवेत्तावन्मिथ्यादृष्टिरसंयतः ॥३१४॥ - 314. So long as the conscious Self does not break this relation to karmic praksti, he remains without enlightenment, without right belief and without discipline.
जया विमुंचइ चेया कम्मफ्फलमणंतयं । तया विमुत्तो हवइ जाणओ पासओ मुणी ॥३१॥ jaya vimumcai ceyā kammapphalamaņamtayam tayā vimutto havai jāņao pāsao muni (315) यदा विमुञ्चति चेतयिता कर्मफलमनन्तकम् । तदा विमुक्तो भवति ज्ञायको दर्शको मुनिः ॥३१५॥
315. But when the conscious Self breaks up this relation to the infinitely various fruits of karma, then the saint becomes endowed with right knowledge and right belief and freedom from karmas. But the enlightened one, when the fruits of karma begin to appear, does not enjoy them but remains merely a spectator.
Next it is pointed out that just as the real Self is not the producer of karmas, he is not the enjoyer of the fruits thereof.
अण्णाणी कम्मफलं पयडिसहावढिओ दु वेदेइ । णाणी पुण कम्मफलं जाणइ उदिदं ण वेदेइ ॥३१६॥ annāņī kammaphalaṁ payadisahāvatthio du vedei rāni puna kammaphalam janai udidam na vedei (316) अज्ञानी कर्मफलं प्रकृतिस्वभावस्थितस्तु वेदयते । ।
ज्ञानी पुनः कर्म फलं जानाति उदितं न वेदयते ॥३१६॥
316. The unenlightened Self conditioned by and identifying himself with the nature of the karmic prakyti, enjoys the fruits of karmas. But the enlightened one, when the fruits of karma begin to appear, does not enjoy them but remains merely a spectator.
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