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SAMAYASARA
and rejecting the future occurrence of those impure psychic states. If on the other hand, the Self by abandoning the spiritual discipline imposed by pratikramana and pratyakhyāna, identifies itself with the past impure emotions and readily commits himself to future similar indulgences, he becomes fully responsible for the defects thereof, and therefore gets bound by corresponding karmas. This case, is therefore analogous to the case where the person accepts the defective and impure food though he is not concerned with the preparation thereof.
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Thus ends the chapter on bandha or Bondage. Thus bandha quits the stage.
CHAPTER IX
MOKSA OR LIBERATION Then Mokşa enters the stage.
जह णाम कोवि पुरिसो बंधणयम्मि चिरकालपडिबद्धो । तिब्वं मंदसहावं कालं च वियाणए तस्स ॥ २८८ ॥ jaha nama kovi puriso bamdhanayammi cirakālapaḍibaddho tivvam mamdasahāvam kalam ca vijānae tassa (288) यथा नाम कश्चित्पुरुषो बन्धनके चिरकालप्रतिबद्धः । तीव्र मन्दस्वभावं कालं च विजानाति तस्य ॥ २८८ ॥
जइ वि कुणइ छेदं ण मुच्चए तेण बंधणवसो सं । काले उ बहुएणविण सो णरो पावइ विमोक्खं ॥ २८६ ॥ jai navi kunai chedam na muccaye tena bamdhaṇavaso saṁ kālena u bahuenavi na so naro pāvai vimokkham ( 289 ) यदि नापि करोति छेदं न मुच्यते तेन बन्धेनावशः सन् । कालेन तु बहुकेनापि न स नरः प्राप्नोति विमोक्षम् ॥ २८९ ॥ इय कम्मबंधणाणं पयेसपयडिद्विदीयअणुभागं । जाणतो वि ण मुंचइ सो चेव जइ सुद्धो ॥ २६०॥
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