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CHAPTER IV
115
सम्यक्त्वप्रतिनिबद्धं मिथ्यात्वं जिनवरैः परिकथितम् । तस्योदयेन जीवो मिथ्यादृष्टिरिति ज्ञातव्यः ॥१६१॥ णाणस्स पडिणिबद्धं अण्णाणं जिणवरेहि परिकहियं ।
तस्सोदयेण जीवो अण्णाणी होदि णादवो ॥१६२॥ irāṇassa padinibaddham aņņāņam jiņavarehi parikahiyam tassodayena jīvo aņņāņi hodi ņādavvo (162)
ज्ञानस्य प्रतिनिबद्धमज्ञानं जिनवरैः परिकथितम् । तस्योदयेन जीवोऽज्ञानी भवति ज्ञातव्यः ॥१६२॥ चारित्तपडिणिबद्ध कसायं जिणवरेहि परिकहियं ।
तस्सोदयेण जीवो अचरित्तो होदि णादव्वो ॥१६३॥ cārittapadinibaddham kasāyam jiņavarehi parikahiya tassodayeņa jīvo acharitto hodi ņādavvo (163)
चारित्रप्रतिनिबद्धं कषायो निनवरैः परिकथितः ।
तस्योदयेन जीवोऽचारित्रो भवति ज्ञातव्यः ॥१६३॥
161, 162, and 163. It is declared by Jina that mithyātva karma is adverse to Right Belief; when that begins to operate, the Self becomes a wrong believer; so let it be known. It is declared by Jina that nescience is adverse to Right Knowledge; when that begins to operate; the Self becomes ajñāni (one devoid of knowledge), so let it be known. It is declared by Jina that kaşāya (soul-soiling gross emotions) is adverse to Right Conduct; when this begins to operate, the Self becomes acāritra (devoid of Right Conduct); so let it be known.
COMMENTARY
Just as a colourless crystal puts on the colour of the associated object, so the pure Self undergoes various impure modifications as determined by the various karmas. Thus from all points of view, all karmas are to be destroyed. . Thus ends the chapter on pāpa pādārtha, the category of
Vice.
The karma which acted the role of two characters, punya and papa, Virtue and Vice, exits from the stage.
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