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CHAPTER V
121 संतिवि निरुवभोना बाला इत्थी जहेव पुरुसस्स । बंधदि ते उवभोज्ने तरुणी इत्थी जह णरस्स ॥१७४॥ samtivi ņiruvabhojja bāla itthi jaheva purusassa bamdhadi te uvabhojje taruni itthi jaha narassa (174) सन्त्यषि निरुपभोग्यानि बाला स्त्री यथैव पुरुषस्य ।
बध्नाति तानि उपभोग्यानि तरुणी स्त्री यथा नरस्य ॥१७॥
173 and 174. Just as to a person, his child-wife is unfit for enjoyment, but when having become mature, she is fit for enjoyment and attracts his attention, so also in the case of a right believer: all the previously bound karmic conditions, though present, begin to operate only when they become mature and then they produce corresponding psychic states through which they bind the Self. .
होदूण णिरुवभोज्जा तह बंधदि जह हवंति उवभोला । सत्तविहा भूदा णाणावरणादिभावेहिं ॥१७५॥ hodūņa Ņīruvabhojja taha bamdhadi jaha havasti uvabhojja sattatthaviha bhuda nānāvaranādibhāvehim (175) भूत्वा निरुपभोग्यानि तथा बध्नाति यथा भवन्त्युपभोग्यानि ।
सप्ताष्टविधानि भूतानि ज्ञानावरणादिभावैः ॥१७५॥
175. In the case of the right believer, the previously bound karmas such as jñānāvaranīya, remain ineffective so long as they are latent, but when they become efficient and operative, through the instrumentality of psychic states such as attachment, they bind the Self in seven ways, (exclusive of age-karma) or in eight ways.
एदेण कारणेण दु सम्मादिट्ठी अबंधगो भणिदो । आसवभावाभावे ण पच्चया बंधगा भणिदा ॥१७६॥ edeņa kāraņeņa du sammāditthi abamdhago bhanido āsavabhāvābhāve na paccayā baidhagā bhanidā (176) एतेन कारणेन तु सम्यग्दृष्टिरबन्धको भणितः ।
आस्रवभावाभावे न प्रत्यया बन्धका भणिताः ॥१७६॥
176. In the case of the right believer the karmic inflow of the opposite psychic state is absent. (When this is absent) the remaining karmic conditions, (since they are incapable of
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