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172
SAMAYASĀRA
आयारादीणाणं जीवादीदसणं च विण्णेयं । 'छज्जीवणिकायं च तहा भणइ चरित्तं तु ववहारो ॥२७६॥ āyārādīņāņaṁ jīvādīdamsanam ca vinneyam chajjivanikayam ca tahā bhanai carittam bu vavahāro (276)
आचारादिज्ञातं जीवादिदर्शनं च विज्ञेयम् ।
षट् जीवनिकायं च तदा भणति चरित्रं तु व्यवहारः ॥२७६॥ 276. Let it be known that (knowledge of the scriptures such as) Ācārānga is right knowledge. (Faith in the categories of) jīva etc., is right faith. (Protection of) the six kinds of organisms is right conduct. These, it is said, constitute vyavahāra (mokşamārga) —the path of salvation from the practical point of view).
आदा खु मज्झ णाणं आदा मे सणं चरित्तं च ।
आदा पच्चक्खाणं आदा मे संवरो जोगो ॥२७७॥ ādā khu majjha ņāņas ādā me dainsanaṁ carittam ca ādā paccakkhāņañ ādā me samvaro jogo (277)
आत्मा खलु मम ज्ञानमात्मा मे दर्शनं चरित्रं च ।। आत्मा प्रत्याख्यानं आत्मा मे संवरो योगः ॥२७७॥
___277. Whereas the Self is my right knowledge, the Self is my right faith, the Self again is my right conduct. The Self is renunciation, the Self is the stoppage of karmas and yogic meditation. (These constitute the nisaya moksa mārga, or Path of Salvation from the real point of view).
Emotional states such as attachment are the cause of bondage. They are alien to the nature of the pure Self. Then how do they occur in the consciousness of the Self ? Do they result from direct manifestation of the Self or are they caused by alien influences ? This question is answered in the succeeding gathās.
जह फलियमणि सुद्धो ण सयं परिणमइ रायमाईहिं ।
रंगिज्जदि अण्णेहि दु सो रत्तादीहि दव्वेहि ॥२७८॥ 'छज्जीवाणं च नहा।
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