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SAMAYASĀRA rāgamhiya dosamhiya kasāyakammesu ceva je bhāvā tehim du parinamamto rāgadi bamdhadi punovi (281)
रागे च द्वेषे च कषायकर्मसु चैव ये भावाः ।
तैस्तु परिणममानो रागादीन बध्नाति पुनरपि ॥२८१॥ 281. When the material karmas pertaining to attachment, aversion, and grosser emotions begin to operate, the empirical ego begins to have corresponding psychic states. These psychic manifestations of attachment. etc., of which he is the causal agent do produce in their turn fresh kurmic bondage.
रागम्हिय दोसम्हिय कसायकम्मेसु चेव जे भावा । 'तेहिं दु परिणमंतो रागादी बंधदे चेदा ॥२८२॥ rāgamhiya dosamhiya kasāyakammesu ceva je bhāvā tehim du parinamamto rāgadi bamdhade ceda (282)
रागे च दोषे च कषायकर्मसु चैव ये भावाः ।
तैस्तु परिणममानो रागादीन् बध्नाति चेतयिता ॥२८२॥ 282. The empirical ego which is manifesting in the psychic states of attachment, aversion, and grosser emotions and which identifies itself with those psychic states gets bound by corresponding fresh karmic matter.
Next the author points out that the Self is not the causal agent for the emotion of attachment, etc.
अपडिक्कमणं दुविहं अपच्चक्खाणं तहेव विण्णेयं ।
एएणुवएसेण य अकारओ वण्णिओ चेया ॥२८३॥ apadikkamaņaṁ duviham apaccakkhāṇaḥ taheva vinneyam eeņuvaeseņa ya akārao vaņņio ceyā
(283) अप्रतिक्रमणं द्विविधमप्रत्याखानं तथैव विज्ञेयम् ।
एतेनोपदेशेन तु अकारको वणितश्चेतयिता ॥२८३॥ - 283. Non-repentance is of two kinds and non-renunciation also should be known to be similar. By such teaching the Self of the nature of consciousness is said to be not their causal agent.
अपडिक्कमणं दुविहं दवे भावे तहा अपच्चक्खाणं ।
एएणुवएसेण य अकारओ वण्णिओ चेया ॥२८४॥ १. तेहि टु परिणममाणो।
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