Book Title: Samayasara
Author(s): Kundkundacharya, Hiralal Jain, A N Upadhye
Publisher: Bharatiya Gyanpith

Previous | Next

Page 297
________________ 168 SAMAYASARA Similarly thought condition determining birth as a hell inhabitant, when ripe will lead to the birth as a hellish being. Similarly appropriate and efficient thought conditions will make the Self, a celestial or human being. The same appropriate thought activity will cause him to do virtuous deeds or vicious deeds and enjoy happiness or misery. The very same thought activity as a process of knowledge, may bring in the categories of dharma, adharma, the world including animate and inanimate objects, and space beyond as objects of knowledge related to Self. But this very same thought vitiated by absence of right knowledge may lead the Self to erroneously identify itself with the various external objects. In all these cases the Self deviates from its own intrinsic nature of purity and gets vitiated by alien influences on account of which the Self through its vitiated thought activity goes astray from his own nature assuming various forms unreal, ephemeral, and impure. Thus the real ?șis are entirely free from such vicious and erroneous thought activity. Next it is pointed out that those who are free from such thought activity are not subject to karmic bondage. एदाणि णत्थि जेसि अज्झवसाणाणि एवमादीणि । ते असुहेण सुहेण व कम्मेण मुणी ण लिप्पंति ॥२७०॥ edāņi natthi jesim ajjhavasāņā ņi evamādīņi te asuheņa suheņa va kammeņa munī ņa lippamti (270) एतानि न सन्ति येषामध्यवसानान्येवमादीनि । तेऽशुभेन शुभेन वा कर्मणा मुनयो न लिप्यन्ति ॥२७०॥ 270. The saints, in whom such thought activities ar present, are not contaminated by karmas. good or bad. COMMENTARY The thought activities mentioned above, occur when the intrinsic rature of the Self is not realised. The realisation of the true Self implies the three aspects. Faith in the ultimate purity of the self, knowledge of the ultimate self, and being identified with that ultimate self-these three aspects constitute the niscaya qatnatraya, the three jewels from the higher point of view. The Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370