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162
SAMAYASĀRA
यो म्रियते यश्च दुःखितो जायते कर्मोदयेन स सर्वः ।
तस्मात्तु मारितस्ते दुःखितश्चेति न खलु मिथ्या ॥२५७॥
257. One dies or one becomes miserable while alive; all these happen as a result of the operation of one's own karmas. Therefore, "He is killed by me and he is made miserable by me" ---is not this view of yours entirely false?
जो ण मरदि ण य दुहिदो सोवि य कम्मोदयण चेव खलु । तम्हा ण मारिदो ण दुहाविदो चेदि णहु मिच्छा ।।२५८।। jo na maradi na ya duhido sovi ya kammodayeņa ceva khalu tamhā ņa mārido na duhāvido cedi nahu micchā (258) यो न म्रियते न च दुःखितो सोऽपि च कर्मोदयेन चेव खलु ।
तस्मान्न मारितो न दुःखितश्चेति न खलु मिथ्या ॥२५८।।
258. One does not die or one does not become miserable while alive, this also is certainly the result of the operation of one's own karmas. Therefore, "He is not killed by me and he is not made miserable by me”-is not this view of yours entirely false?
Next the author points out that this erroneous belief is the cause of bondage.
एसा दु जा मदी दे दुःखिदसुहिदे करेमि सत्तेति । एसा दे मूढमई सुहासुहं बंधये कम्मं ॥२५६।। esā du jā madî de dukkhidasuhide karemi satteti esa de mudhamai suhāsuham bandhaye kammam (259) एषा तु या मतिस्ते दुःखितसुखितान् करोमि सत्वानिति । एषा ते मूढमतिः शुभाशुभं बध्नाति कर्म ॥२५९॥
259, This false notion of thine, “I make other beings miserable or happy” is illusory. This leads to the bondage of karmas good or bad.
दुक्खिदसुहिदे सत्ते करेमि जं एवमझवसिदं दे । तं पावबंधगं वा पुण्णस्स व बंधगं होदि ॥२६०॥ dukkhidasuhide satte karemi jam evamajjhavasidam te tam pavabamdhagam va punnassa va bamdhagam hodi (260)
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