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CHAPTER VII
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character. In the former case such emotional experience is absent in spite of perfect dramatic action because the actor maintains complete isolation mentally from the dramatic situation. Isolation is the cause of the absence of emotion even while external action is present. Whereas in the latter even though there is no action, there is emotional experience corresponding to the situation because of the mental identification with the situation. Exactly similar is the case with a person who enjoys the objects of the external world. The determining factor here also is the mental attitude and not action. A person may make use of external objects as a matter of duty without having corresponding emotional fervour. Here action is present and not the corresponding emotion. But in the case of another person who is incapable of having the attitude of mental isolation and who has a hankering after external objects, may have all the characteristic emotions even though he does not actually enjoy them either because of lack of opportunity or of external restraint. Thus it is true that one who enjoys may not really enjoy, whereas another who does not enjoy may really enjoy according to the mental attitude of each.
उदयविवागो विविहो कम्माणं वण्णिदो जिणवरेहिं।
ण दु ते मज्झ सहावा जाणगभावो दु अहमेक्को ॥१९८॥ udayavivāgo viviho kammāņas vanşido jiņavarehim ņa du te majjha sahāvā jāņagabhāvo du ahamekko (198)
उदयविपाको विविधः कर्मणां वर्णितो जिनवरैः ।
न तु ते मम स्वभावाः ज्ञायकभावस्त्वहमेकः ॥१९८॥ 198. It has been declared by the great Jinas that the rise and fruition of karmas are of various kinds. But they are not (related to) my pure nature. I am certainly the (non-varying) one, the Knower by nature.
पोग्गलकम्मं रागो तस्स विवागोदओ हवदि एसो।
ण दु एस मज्झभावो जाणगभावो हु अहमेक्को ॥१९९॥ poggalakammam rāgo tassa vivāgodao havadi eso na du esa majjha bhāvo jāņagabhāvo hu ahamekko (199)
पुद्गलकम रागस्तस्य विपाकोदया भवति एषः । नत्वेष मम भावः ज्ञायकभावः खल्वहमेकः ॥१९९॥
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