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CHAPTER III
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__109. The general karmic conditions, pratyayas are primarily four in number. They are said to be the immediate agents bringing about karmic bondage. These must be understood to be wrong belief, non-discipline, gross emotions, and yoga or psycho-physical structure, conditioning the activity of thought, word, and deed.
तेसि पुणोवि य इमो भणिदो भेदो दु तेरसवियप्पो। मिच्छादिट्ठी आदी जाव सजोगिस्स चरमंतं ॥११०॥ tesim punovi ya imo bhaạido bhedo du terasaviyappo micchāditthi adi java sajogissa caramamtam (110) तेषां पुनरपि चायं भणितो भेदस्तु त्रयोदशविकल्पः । मिथ्यादृष्ट्यादिर्यावत्सयोगिनश्चरमान्तः ॥११०॥
110. Of these pratyayas, thirteen further subdivisions of secondary conditions (based upon äsravas) are mentioned, which are the various gunasthānas (stages of spiritual development) beginning from mithyādīšți or wrong believer, and ending with sayogi kevali (the perfect being still with yoga or psycho-physical structure) conditioning the activity of thought, word and deed.
एदे अचेदणा खलु पोग्गलकम्मुदयसंभवा जम्हा । ते जदि करंति कम्मं णवि तेसि वेदगो आदा ॥१११॥ ede acedaņā khalu poggalakammudayasambhavā jamhā te jadi karamti kammam navi tesim vedago ada (111) एते अचेतनाः खलु पुद्गलकर्मोदयसंभवा यस्मात् ।
ते यदि कुर्वन्ति कर्म नापि तेषां वेदक आत्मा ॥१११॥
111. These stages (brought about by uttara pratyayas or subsidiary conditions) are really acetana, non-conscious, because they are brought about by the manifestation of material karmas; if really they are the immediate causal conditions producing the karmas, then the Self cannot enjoy their fruits.
गुणसण्णिदा दु एदे कम्मं कुव्वंति पच्चया जम्हा । तम्हा जीवोऽकत्ता गुणा य कुव्वंति कम्माणि ॥११२॥ gumasaņņidā du ede kamman kuvvasti paccayā jamhā tamha jtvoakatta guna ya kuvvamti kammani (112) गुणसंज्ञितास्तु एते कर्म कुर्वन्ति प्रत्यया यस्मात् । तस्माज्नीवोऽकर्ता गुणाश्च कुर्वन्ति कर्माणि ॥११२॥
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