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CHAPTER II
कर्मण उदयं जीवमपरे कर्मानुभागमिच्छन्ति ।
तीव्रत्वमन्दत्वगुणाभ्यां यः स भवति जीवः ॥ ४१ ॥
41. Some consider the manifestation of karma (resulting in pleasure or pain) to be the Self; some others believe that what determines the intensity or mildness of the edonic state (which is the fruit of karma) is the Self.
जीवो कम्मं उहह्यं दोण्णिवि खलु केवि जीवमिच्छति । अवरे संजोगेण दु कम्माणं जीवमिच्छति ॥४२॥
jivo kammam uhayam donnivi khalu kevi jivamicchamti avare samjogena du kammānam jivamicchamti (42) जीवकर्मोभयं द्वे अपि खलु केऽपिनीवमिच्छन्ति ।
43
अपरे संयोगेन तु कर्मणां जीवमिच्छन्ति ॥ ४२ ॥
42. Some others state the Self to be jiva and karma taken variously or together; still others consider the self to be the product of the combination of the various karmas.
एवंविहा बहुविहा परमप्पाणं वदंति दुम्मेहा |
ते ण दु परप्पवादी णिच्छयवादीहि णिद्दिट्ठा ॥ ४३ ॥ evamvihā bahuvihā paramappānam vadamti dummeha na du parappavādr nicchayavādhim niddittha ( 43 ) एवंविधा बहुविधाः परमात्मानं वदन्ति दुर्मेधसः ।
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ते न तु परात्मवादिनः निश्चयवादिभिः निर्दिष्टाः ॥ ४३ ॥
43. Thus in many ways perverse-minded people identify the Self with the non-Self; therefore, by believers in reality, they are declared to be not parätmavadins (those who do not believe in the identity of jiva and paramātmā).
COMMENTARY
Jain Education International
Discussing the nature of ajiva-padartha or the non-living substance the author introduces first that type of ajiva-padartha or non-living substance which is intimately associated with jiva or soul. This type of non-living substance which is associated with life is of two kinds, Karmic matter and matter called nonKarma which constitutes the various types of body associated with jiva other than the Karmic body. Karmic matter constitutes the Karmic body and is inseparable from the soul throughout its samsaric pilgrimage from one birth to another, till the soul
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