Book Title: Jain Inscriptions of Rajasthan
Author(s): Ramvallabh Somani
Publisher: Rajasthan Prakrit Bharti Sansthan Jaipur

Previous | Next

Page 79
________________ 72 ] families to Jainism. Therefore a number of Maheshwari gotras are identical with the Oswals. Some references to Maheshwaris are to be found in the inscriptions, we are studying. The Suparshvanath temple inscription of Jaisalmer of V. E. 1869 (1812 A. D.) records the name of Sarupsingh66 Maheshwari as the Prime Minister of the State. Bafna Himatram's temple inscription from Jaisalmer recorded by Patawas, which contains much information regarding a community piligrimage of the Jains (Sangh) of the town, speaks of a Maheshwari Saligram, who had accompanied the Sangh. The Lunig-Vasati inscriptions dated V. E. 1287 (1230 A. D.) and V. E. 1360 (1303 A. D.) contain the names of certain Rathis, 67 who were Maheshwaris and perhaps residents of Mount Abu. In V. E. 1360 (1303 A. D.) when Padihar Sihad etc. gave away 400 drammas to the temple, Rathi Pata was also associated with the grant. Mehar or Mer : Mehars or Mers belonging to an important tribe are spoken of in several Jain inscriptions of both Rajasthan and Gujarat. In. Ghangbani (Jodhpur) certain Jain temple inscriptions 68 of V. E. 1250 (1193 A.D.) from the reign of Sodhaldeva speak of the Mehars together with the Ksatriyas and Baniks. It seems that the caste was quite populous. Though some people so surmise, it is not clear whether they had any connection with the ancient caste known as Mayuraka. The Jodhpur inscription of the Pratihar king Bauk refers to his battle with a Mayur king who perhaps belonged to this caste. This caste also had relations with the Jains. The Sanchore inscription69 of V. E. 1345 mentions the grant of 8 Vishalpriya drammas for a Rathayatra made by Mehar Prabha, Aspal and Kalu. Similarly some of individuals of the Mer caste 65. Nahar III 2585. 66. ibid III No. 2175. 67. Abu II No. 285-251. 68. Journal, Royal Asiatic Society of Bengal (NS). Vol. XIII 69. E. I. Vol. XI p. 56 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350