________________
190
THE INDIAN ANTIQUARY.
And the seven months of the river Sindhu are mentioned in the Mêharauli inscription of the emperor Chandra (Gupta Inscriptions, p. 141). See also 'Saindhava.' Sindhu-Sauvira, a people in the south-west division, xiv. 17; misc. ref., x. 6; xiv. 34; also Sindhu-Sauviraka, misc. ref., ix. 19. Albêrûnî says, "Sauvira, i. e. Multân and Jahrávár."
Siprà, a river; misc. ref., xvi. 9.
sita, a white people, misc. ref., xi. 61. See also 'svéta,' and under 'Hûna.'
Sitaka (v. 1. Sataka), a people in the northern division, xiv. 27.
sky; dwellers in the sky (khastha), in the north-west division, xiv. 22; roamers in the sky (khachara), in the northern division, xiv. 28; dwellers in the sky (divishtha), in the north-east division, xiv. 31. On xiv. 22, Albêrûnî says "Khastha, i. e. people who are born from the trees, hanging on them by the navel-strings."
Smaśradhara, a people in the south-east
division, xiv. 9.
Sóna, a river; misc. ref., v. 65; xvi. 1, 9. spirits, the city of (bhúta-pura), in the northern division, xiv. 27.
'Sriparvata, a mountain; misc. ref., xvi. 3. Srughna, a town or country, misc. ref., xvi.
21. Gen. Sir Alexander Cunningham has identified it with the Su-lu-k'in-na of Hiuen Tsiang, and the modern Sugh near Thânêsar (Anc. Geogr. of India, p. 345). stri-rajya, the kingdom of women, i. e. the amazons, in the north-west division, xiv. 22; misc. ref., xvi. 6. See under amazons.'
Sûdras, placed in the south-west division, xiv. 18.
Suhma, a people in the eastern division, xiv. 5; misc. ref., v. 37; xvi. 1.
Sukti, a place or people; the Sakti lord (Sukty-adhipa), misc. ref,, iv. 24 Sûlika, a people in the north-west division, xiv. 23; misc. ref., ix. 15, 21; 1. 7; xvi. 35; but perhaps the correct reading is Mâlika. In his text of ix. 15, Kern gives Sûlika, with the palatal aspirate; but in his translation he gives Sûlika, with the dental aspirate, and adds the note that "this seems to be the preferable spelling." See also "Saulika."
[JULY, 1893.
sunrise, the mountain of (udaya-giri), in the eastern division, xiv. 7.
sunset, the mountain of (asta-giri), in the western division, xiv. 20. supernatural people and places; the city of spirits (bhuta-pura), in the northern division, xiv. 27;-demons with matted hair (jatásura), in the north-east division, xiv. 30;the grove of spirits (vasu-vana), in the north. east division, xiv. 31;- Gandharvas, or the heavenly choristers, in the north-east division, xiv. 31; misc. ref., xiii. 8;-dwellers in the sky (khastha), in the north-west division, xiv. 22;- dwellers in the sky (divistha), in the north-east division, xiv. 31;- roamers in the sky (khachara), in the northern. division, xiv. 28. Sûrasêna (v. 1. Sûrasêna), a people in the middle country, xiv. 3; misc. ref., v. 35, 69; ix. 17; xvii. 13, 22; lxix. 26; the lord of the Sûrasênas (Sûraséna-pati), misc. ref., xi. 54. See also Sûrasênaka,' An inscription of the Sûrasênas has been published in Ind. Ant. Vol. X. p. 34; the name occurs as Sûrasena there, and also (as a proper name) in one of the Nêpâl inscriptions (Gupta Inscriptions, Introd. p. 180). Sarasênaka, a people; the king of the Sûrasênakas (Súrasénaka-nṛipa), misc. ref., ix. 11. See also Sûrasêna.' Surashtra, a country, the modern Kathiawâd, and the people of it, in the south-west division, xiv. 19; pearls are obtained there, lxxxi. 2, 4; other misc. ref., iv. 22; v. 79; x. 6; lxix. 11. See also 'Saurashtra.' The base 'Surâshtra' occurs in one of the Nåsik inscriptions (Archeol. Surv. West. Ind. Vol. IV. p. 109); in the Junagadh inscription of Rudradâman (Ind. Ant. Vol. VII. p. 262); and in line 9 of the Junagadh inscription of Skandagupta (Gupta Inscriptions, p. 59): but line 8 of the latter record shews that the customary expression was Surashtrâh (nom. pl.), the Surâshtra countries.' Sarpa, a mountain in the southern division,
xiv. 14.
suvarna-bhú, the region of gold, in the northeast division, xiv. 31. Below his translation, Kern gives the note" in all likelihood a mythical land; with Ptolemy it is. called Chryse (cf. Lassen, Altert. iii. 242), which is not to be confounded with the real
