________________
258
A SOURCE-BOOK IN JAINA PHILOSOPHY
both real. The substance point-of-view gives exclusive importance to the substance (dravya). This is called dravyārthikanaya, and the point of view which looks at reality from the side of its modifications is the paryāyārthikanaya. There is enormous literature on this problem of nayavāda in the Jaina philosophy. I do not propose to elaborate on this point for the fear of being lost in the woods.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
