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A SOURCB-BOOK IN JAINA PHILOSOPHY
467 2. nokaşāya mohaniya. Kaşāya refers to the passions and emotional upset. Kaşāya mohanīya is of 16 types while nokaşāya which refers to the quasi-passions or quasi-emotional upsets has seven or nine types.
Kaşāya mohaniya has reference to the emotional upsets. It etymologically comes from kaşa and aya meaning attachment or attraction towards saṁsära which is kașa. These emotional upsets lead us to the attachments to the worldly things and empirical experiences and the consequent involvement in the wheel of life. Krodha (anger), māna (egoity), māyā (deceitfulness) and lobha (greed)--these are four types of passions. Each of them has four different levels of intensity : 1. anantānubandhi, 2. apratyākhyānāvarana, 3, pratyäkhyānāvarana and 4. samjvalana. In this way, there are sixteen variations of expression of emotional excitement. The rise of these mohı. niya karmas, i. e., kışāyas or emotional upsets like anger, disturb the individual's mental activity.
Anantānubandhi is of longer duration and because of this, the soul wanders into worldly life for endless time (anantakāla). This is responsible for the destruction of samyaktva.
Apratyākhyānāvaraṇīya h is the effect of partial destruction and due to this ātinan connot accept the frāvaka vratas or aņupratas and follow the righteous path.5
Pratyākhyānāvarana obstructs the āt'nan to become a monk or śramana.
Due to the samjvalana kaşāya it is difficult to get the opportuni. ties for practicing right conduct for a śramaņ2.?
| (a) Uttara dhyayına 31, 10. (b) Prajñāpanā 23, 2. 2 (a) Uttaradhyayana 33, 11. (b) Prajñāpana 23, 2. (c) Sthānānga 9, 700
(d) Sam avāyānga 16. 3 (a) Avašvaka Malayagiri vrtti p. 116
(b) Viseşāvaśyaka bhāsya, gāthā 1227. 4 Tattvārthasutra 8, 10 bhāşya 5 Tattvärthasūtra 8, 10 bhāşya 6 Tattvārthasütra 8, 10 bhāşya 7 Tattvärthasūtra 8, 10 bhāşya
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