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A SOURCE-BOOK ÎN JAINA PHILOSOPHY century A.D., Kabirdās was against the idol worship. The influence of this tendency could be traced in the Jaina tradition also in the thought and practices of the Sthanakavāsi tradition, Ia Saurāstra, Dayānanda Sarasvati was against the worship of idol and it developed into Ārya Samāj. In Bengal, witnessed a renaissance in the Brahmasamāj and Prārthanāsamāj. · Swami Vivekānanda gave a new interpretation to the absolute idealism of Vedanta, with reference to the social and political problems. Dr. Rādbākssoan adopts a synoptic interpretation of the universal application of the Vedāntic conception to the problems of philosophy. Bāla Gangādhara Tilak presented the karmayoga in his interpretation of the Bhagavadgitā, in the Gitä. rahasya. Sri Aurobindo built a super structure of mystic philosophy presenting the concept of superanuated consciousness and the evolution of the matter into spirit from men to supermen. Mahatma Gandbi spiritualised politics. We find fresh scholars like Pt. Sukhlālji and Dalsukh Mālvaņiā giving new interpretation of the Jaina philosophy.
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