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APPENDIX II
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Adhruvabandhini-It refers to the psychic attitude by which there is
the possibility of bondage or there may not be any bondage of
any karma. Adhruvodaya - The rise of the sātāvedanīya karma etc., on subsequent
Occasions due to the non-destructions of the previous dispositions. Ananta - Endless or infinite. For instance, kevalajñāna is ananta. Anantavirya-Infinite energy of the soul. Anantānubandhi - It is a process by which samyagdarsana is withheld
and if the right knowledge has already arisen it vanishes. It is an endless series of the expressions of passions (kaşāya) or
emotional states. Ana pavartantya-It refers to the exhaustion of āyukarma as per
schedule without any decrese in the duration or intensity. The āyukarma of this life is determined due to the previous karma
needs to be completely exhausted. Inabhigrahita mithyātva - Mithyātva is the perversity of attitude which
arises due to wrong teaching and due to the clinging of wrong
teaching. Anākāropayoga-Indeterminate upayoga i. e. darganopayoga. Anabhigrāhika mithyātva-This is the perversity of attitude which
arises due to the belief that all other views and theories are · equally true. Anikācita-It is contary to nikācita in which the processes of
utkarsana (increase), apakarsana (decrease) and sankramana
(transformation) of kārmic matter are possible. Anekānta--The many-sided approach to reality. Antarāya Karma Karma which determines and obstructs the
inherent energy of the soul. For instance, it obstructs the activity
of giving alms etc. Antyasūksma—The ultimate subtlety which is to be found in the
atom. Antyasthūla-Ultimate vastness for graspness. This refers to the
entire cosmos and the matter of the cosmos. Apakarxana-Decrease in the intensity of the kārmic effect. Apavartană-It is the transformation or the decrease in the states and
intensities of the effects of bondage.
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