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APPENDIX II
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SarjniJīva which possesses samjña., i, e, mind, by the help of it,
they can learn, think, understand etc. , Sanghāta-It is the aggregate of the particles. The atomic aggregate. Sarhvara-- It is a process to stop the influx of the new karmas. Sarhanana-It is a state of the bondage due to the rise of certain
types of karma: It refers to the bones of the body. Sør-It is a reality which refers to the origination, the destruction and
the permanence of the state of a thing. I Samiti (control)—A form of moral rule which refers to the control of
movement, control of speech and control of niksepana, etc. Sükşma (subtle)-It neither causes hinderance to others, nor other
things can hinder it. Sthāpanā niksepa-It is the dialecticalgform of understanding the
nature of a thing by the recognition of the present state. Sthāvara—It refers to the stationery souls like sthāvara jīvas, the earth
and water-bodied beings, plant... ...etc. Syādvāda-It is the theory of seven-fold predications to express the
comprehensive nature of the things. It is the special contribution
of the Jainas to the world thought. Svādhyāya-It is the self-study or the study of holy scriptures meant
to promote the spiritual realisation of the self.
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