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A SOURCE-BOOK IN JAINA PHILOSOPHY forms: (a) audārika sorira (b) vaikriyaka, (c) āhārcka (d) taijasa and (e) kārmana sarira (kārmic body).
4. Śarira angopānga nama-lt determines the different parts of the bodies and also the limbs of the bcdies. It is of three forms: (1) audārika sarira angopanga (2) vakriyaka sarira angopānga and (3) āhāraka sarīra argopanga. Tuijasa and kārmaņa sariics (bodies) have no limbs.
5. Sarīra bandhana nāma kurma is that body of the kārmic particles which associates the karmic particles which were accrued previously and are being accrucd in present. It has five forms: 1. audārika śärira bandhana namu, 2. laikriya sarīra bandhana nāna, 3. āhāraka sarira bandhana nāma 4. taijasa sarira beandhaa nāma, and 5. kärmaņa sarira bandhana nāmo.
In the Karmagrantia, fifteen distinctions have been made regarding the Sarira landhana nama kurma. We give below the same distinctions in their original form:
1. Audārika-audārika bandhananāma 2. Audārika-laijasa bandhunanāma 3. Audārika-kārmaņa bandhananāma 4. Vaikriya-vaikriya bandhunanáma 5. Vaikriya-taijasa bandhancnāma 6. Vaikriya-kärmaņa bandhananāma 7. Ahāraka-āhāraka bandhananama 8. Ahārka-taijasa bandhananāma 9. Ahāraka-kārmana bandhananāma 10. Audārika-taijasa-kārmana bandhananāma 11. Vaikriya-taijasa--kārmaņa bandhananāma 12. Ahārka--taijasa--kārmana bandhananāma 13. Taijasa--taijasa bandhananāma 14. Taijasa--kärmaņa bandhananāma
15. Kärmara--kārmana bandhananāma The audărika, vaikriya and ñharaka karma particles are not directly connected with eath other. Therefore, their interconnected bondage has not been mentioned here. . 6. Šarira sanghāta namakarma is concerned with the association and arrangement of the different karmas which have been accumula
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