________________
476
A SOURCÈ-900* IN ŠAINA PHILOSOPHY
32. Asubha nāma karma is responsible for the acquisition of ugly body and limbs.
33. Subhaga nāma karma : By this karma one becomes populai and the impression on the others would be pleasant, even if he does nothing for the good of others, he becomes saubhāgyaśāli i. e. he acquires good things of life.
34. Durbhaga nāma karma is responsible for the unpleasant experiences of life and he becomes un popular.
35. Susvara nāma karna : This type of karma is responsible for the melodius voice one gets.
36. Duḥsvara nāma karma : By this one gets an unpleasant voice.
37. Adeya n jina karma makes an individual jiva respected by his words.
33. Anādeya nāma karma : By this, even the true words of the individual jīva are not respected.
39. Yaşah n ima karina : This brings fame to the individual soul.
40. Ayaśaḥkirti nāma karma : By this karma one is unlucky and does not get success. He gets disfame.
41. Nirmāņa nāma karma : By this the limbs of the body are properly arranged.
42. Tīrthankara nāma karma : By this karma one gets the opportunity and the capacity of establishing right path (dharma tīrtha).
Prajñāpanā? and Gommațasāra. have given 93 types of nāma. karma, and Karmavipāka mentions fifteen types of bandhananāma and 103 types of nā nakarma distinctions. The distinctions in the nāmakarma on the basis of 67 prakstis are to be considered from the point of view of distinctions of auspicious and inauspicious karma. And also
1 2 3
Prajñāpanā 23, 2, 293. Gommațasära karmakāņda, 22. Karmavipaka (Hindi translation) Pt. Sukbalālji, pp. 48, 105.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
