________________
468
A SOURCE-BOOK IN JAINA PHILOSOPHY
Gommațasāra also mentions these points.
Anantānubandhi kaşāya operates for the whole of life. Apratyākhyāna has its effects for one year. Pratyakhyāna kaşāya produces its effects and continues its operation for four months, While sarjvalana has its effects for 15 days.
In the Gommațasāra karmakānda there is a description of the duration of the effects of kaşāyas with reference to the emotional experiences.3
No-kaşāya Mohaniya-We now describe the intensity and duration of nok aşāya mohanīya karma. Nokaşaya refers to quasi-passions which arise due to the operation of kaşāyas, 4 They are also called as akaşāyas. Nokaşāya does not mean absence of kaşāya, but it is a quasi-passion in which there is the intensity of passion without the qualitative differences. There are nine types of nokaşayas : 1. laughter (hāsya), 2. rati (liking towards the other living or non-living things or dislike towards the samyama), 3. arati (disliking towards the worldly affairs and interest towards self-control samyama) 4. bhaya (fear), 5. śoka (grief) 6. jugupsă (disgust)? 7, strīveda (sensual desire with a man) 8. puruşaveda (desire of intercourse with a woman), 9. napurhsakaveda (desire of sexual intercourse both with the man and woman). In the Uttarādhyayana seven distinctions have been mentioned. There the three types of vedas have been considered as one. In other words, by the single word veda all the three vedas have been denoted.
It would be worth-while considering on the basis of psychological analysis, to be associated with somehow with instincts or the better word propensities in the sense that Mcdonell has used. This
1 Gommațasāra, jīvakānda, gāthā 283. 2 Prathama karmagrantha, gāthā 18 3 Gommațasāra karmakānda. 4 Kaşāyasahavartitvāt, kaşāyapreraņādapi.
Hāsyādinavakasyoktā nokaşāyakaşāyatā. 5 Tattvārtha Rajavartika 8, 9-10. 6 Sarvārthasiddhi 8,9 7 Ācārya Pūjyapāda
yadudayādātmadosasaṁvaraņaṁ paradoşāvişkarņam sā jugupsā.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
