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A SOURCE-BOOK IN JAINA PHILOSOPHY
445 karma in its intense form, it is possible to have perversity of outlook (mithyātva moha) and attachment.
3. Bhavahetuaka udaya-This refers to the rise of different types of karma in a particular life span. Though all the samsāri jivas have rise of Darsanāvarņiya karma and this karma is the cause of sleep but manuşya and lower animals are affected by sleep, while heavenly beings and the hellish beings do not get sleep. This is bhavahetuka udaya.
These three types of karmic influx and bondage are due to svataḥ vipāka udaya (rising out of their own internal causes).
THE RISE OF THE KARMA DUE TO EXTERNAL CAUSES
The kärmic rise may be due to external causes also. These may be considered as due to two causes as : (1) pudgala hetuka udaya. This is due to the kārmic particles rising out of some material causes. For example, if a stone is thrown or if some one hits us, we get pain. This is to asātāvedaniya karma, arising out of material causes. Similarly, experience of pain is possible due to some form of unpleasant exchange of words which give rise to anger. These are sahetuka vipāka udaya. (2) In the sense, that the kārmic bondage arises due to some particular causes the bondage of the kārmic particles due to the consequence of the material cause (pudgala pariņāma). For exam. ple, taking heavy meals or due to some diseases organic disturbances take place. This is also (hetuka udaya) rising out of the consequences of the material causes, giving rise to the bondage of kārmic particles to the soul. Again, for example, intoxicating liquor affects the clarity of mental states. This is also pudgala pariņāmana hetuka.
In this way, the rise and fruition of the kārmic particles into the soul is due to various causes. If these causes are not operative the fruition of the karma is not possible. It is called pradejodaya vipāka. In this, the experience of kārmic effect is not very clear. It is indistinct. However, the kārmic bondage has ? to be experienced and exhausted.
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Prajapana 23, 1, 293,
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