Jignasa Journal Of History Of Ideas And Culture Part 02

Author(s): Vibha Upadhyaya and Others
Publisher: University of Rajasthan

Page 50

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Jijñāsa
4. "जह सो पञ्चरत्तब्भन्तरे कुसुमं दंसेदि तदो अहं अहिलासपूरइत्तअं पसादं दावहस्सं त्ति यद्यसौ पञ्चरात्राभ्यन्तो कुसुमं दर्शयति ततोऽहमभिलाषपूरयितृकं प्रसाद दापयिष्यामीति।"
Ibid, Act. III 5. “निर्गुणोऽयमशोको यदि कुसुमोढ़ेवमन्थरो भवेत् यस्तेचरणसत्कारं लब्ध्वा।"
Ibid, Act. III. 6. "अनेन तनुमध्या मुखरनूपुराविगा, नवम्बुरुहकोमलेन-दरणेन संभावितः। अशोक यदि सद्य एव मुकुलैर्न संपत्स्यसेख वृथा वहसि दोहदं ललितकामिसाधारणाम्।"
Ibid, Act. 17. 7. "नवकिसलयरागेणाग्रपादेन बाला, स्फुरितनखरुचादी हन्तुमर्हत्यनेन। अकुसुमितमशोकं दोहदापेक्षया वा प्रणमितशिरसं वा कान्मार्टापराधम्"।।
lbid, Act. III, Verse 12; also see Roy, U.N. Salabhaijikā. page 19. 8. Mālavikāgnimitram, Act III. 9. एक: सख्यास्तव सह मया वामपादाभिलाषी काक्षत्यन्यो वदनमदिरा दोहदच्छद्मनास्याः।
Meghaduta, II, Verse 18. Also compare.
सातिरेकमदकारणं रहस्तेन दत्तमभिलेषुरङ्गनाः। ताभिरष्युपहतं मुखासवं सोऽपिबद्वकुलतुल्यदोहदः।।
Raghuvamsa, Canto.19, Verse 12. In the Raghuvamsa while lamenting at the sudden demise of his consort Indumati, Aja is depicted as expressing his inability to place in the hollowed palm of his hands, offering oblation of water then soul, the flowers of Asoka which had bloomed because of her foot stroke and which orginally used to adorn her braid:
कुसुमं कृतदोहदस्त्वया यदशोकोऽयमुदीरयिष्यति। अलमाभरणं कथं नु तत्तव नेष्यामि निवापमाल्याताम् ।।
Raghuvamsa, Canto.VIII, Versa 62. 10. किसलयमृदोविलासिनी कङ्गिनै निहतस्य पादपस्कन्धे। चरणस्य न ते बाधा संप्रति वामोरू वामस्य।।
Malavikāgnimitram, Act. III, Verse 18; also see Roy, U.N.Salabhanjikā, page 18. 11. "रक्ताशोककृशोदरी क्व नु गता त्यक्तवानुरक्तं जनं
नो दृष्टेति मुधेव चालयसि किं वाताभिभूतं शिरः। उत्कण्ङ्गामानषट्पदघटासंघदष्टच्छद: सत्पादाहरमन्तरेण भवतः पुष्पोद्गमोऽयं कुतः"।।
Vikramorvasiyam, Act IV. Verse 62. 12. यत् कङ्केकेलितरूोहदेलभते।
Viddhasalabhanjika, Act IV: also see Roy, U.N.Salabhanjika, page19. 13. Roy, U.N.Salabhanjika, Fig. 40 was also believed that during the stage of pregnancy, if a lady did not apply dohada, the womb be likely to pollute. It could, sometimes, disfigure or go waste even. Hence dohada-pradāna was a must for a pregnant lady.
"दोहवस्योऽप्रदानेन गर्भो दोषमाप्नुयात्। वैरूप्यं मरणं चापि तस्मात्कार्य प्रिय स्त्रियाः।।"
Urtara-Ramacharita, ed. by M.R.Kale