Book Title: History of Jaina Monachism Author(s): S B Deo Publisher: Deccan College Research InstitutePage 33
________________ 28 S. B. DEO Only one among these texts, the Causarana, has been ascribed to a particular author. One Virabhadda is said to have written it. But no details about him are available. The Gacchāyārapainnaya deals with rules of monastic conduct pertaining to a group of monks, the relations with nuns and the mutual behaviour between the teacher and the disciple. WINTERNITZ remarks that this text "is an extract from the Mahānisīha and Vavahăra". 71 The Ganivijjāpainnaya is full of details about omens, karanas, muhurtas, nakşatras and such other matter, and our remarks in the case of the Paņņattis may be applied to this text as well. Some more points regarding the Paiņņas may be noted : From their contents, it does not appear that all these texts belong to one author. Another thing is that the list of the Prakīrņakas has never been constant, and sometimes a greater number of texts is included in this group.72 From the nature of these texts discussed above, we may say that they belong to a later period—whether later than the Upāngas or not, it is very difficult to say. The Two Miscellaneous Texts : Finally, there remains a pair of texts, called Nandi and Anuyogadvära, which is not classified and hence not included in any other group of the canon. Out of these two, the former is ascribed, by tradition, to Devardhi, the president of the Valabhĩ council. Scholars like CHARPENTIER73 and WEBER,74 however, are doubtful about this tradition inasmuch as the details given about the Canon in the Nandi differs from its present form. But WINTERNITZ seems to justify the claim of Devardhi when he remarks "But, then, do we possess the Canon in exactly the form in which Devardhi edited it?" 75 Besides the details about the canon, these two texts give sundry information on various topics like popular sciences, wrong beliefs, poetry, gram 71. Op. cit., p. 461. 72. See f. n. 3, on page 461, in WINTERNITZ, op. cit. 73. Intr. to Uttar,, p. 18. 74. 1.A., Vol. XXI, p. 294. 75. Op. cit., p. 472, f. n. 3. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 ... 616