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राजगृह में एक समय रहे थे। 'उपालीसुत' से भगवान महावीर का नालन्द् में विहार करना स्पष्ट है। उस समय उनके साथ एक बड़ी संख्या में निर्गुण साधु थे।"
को उत्पम करने में कारणभूत है- इससे पाप मिटना, कषाय दयते. दया पाव बढ़ता तथा विनय और उत्साह आता है। प्रभा। यह अच्छा से, यदि आप मी मान रहने की आज्ञा दे। एक अषण के लिये यह अयोग्य है। इसलिये इसका पालन नहीं करना चाहिये। हे मूर्ख। नित्थियों की तरह तभी नग्न कैसे होगा? हे मूर्ख, इससे नये लोग पी दीक्षित न होंगे।" .
३. नेपाल मे गूड और तांत्रिक नाम की एक बौद्ध धर्म की शाखा है। मि. हासन ने लिखा है कि इस शाखा में नान यति रहा करते है। -जैसि भा., १॥२-३, पृ. २५.
४. जेम्स एल्वी, प्रो. जैकोबी सथा डा. मुलहर इन ही बात का समर्थन करते है कि दिगम्बरत्व महात्मा बुद्ध के पहले से प्रचलित था और आजीविक आदि तीर्थको पर जैन धर्म का प्रभाव पड़ा था,
पथा
"in James d' Alwis paper (Ind. Antj. VII) on the Six Tinhakas the Digambaras appear to have been regarded as an old order of ascetics and all of these heretical leachers betray the influence of Jainism in their doctrines. -IA.IX, 161
Pror. Jacobi remarks: "The preceding four Tirthaks (Makkhali Goshal etc.) appear ail to have adopled some or other doctrines or practices, which makes part of the Jaina system, probably from the Jains themselves.... 11 appean from the preceding remarks thai Jaina ideas and practices must have been current at the time of Mahavira and independently of him. This combined with other arguments, leads us to the existence long hefore Mahavira,
-IA..IX. 162..... Prof. T.W. Rhys Davids noles in the "Vinaya Texts that the sect now called Jaink are divided into two classes. Digambara & Smelambara: The later of which it naked. They are known to he the successors of the school called Niganthae in the Pali Pilakas -SBEXI141
Dr. Buhler writes, "From Buddhist accounts in their canonical works as well as in other books, it may be seen that this rival (Malavita) was a dangerous and indiucntiat one and that cven in Buddha s time his teaching had spread, considerably.... Also they say in their description of other rivals of Buddha 1hal these in under lo gain esiccın. copied the Nirganthas and went unclothed, so that they were looked upon by the people as Ningrantha holy ones, because they happened 10 lost their clothes. -AISJ,P.36
५. जैसिधा,१ ।२-३ २४ The people houghi clothes in an abundance for him, but hc (kaskapa) refused them as he thought that if he put them on, he would not be caled with the same respect Kassapa said, Clothes are for the covering of shame and I be shame is the effect of sin. I am an Arahat, As I år free from evil dosjes, I know no shutne. etc.-BS. pp. 74-75
६. अपव.,.१७-२१॥ ७. वीर, वर्ष ३, पृ. ३१२वभम. १७-२१| ८. आजीविको ति नान-समणको। पपञ्च-सूदनी । २०२, 10,III, 24 ९. पझिम, (P.T.S.) मा. १, पृ. ३९२ व भमनु., पृ. १९९।
१०. मज्झिम.११३७१N'The M.N. tells us that once Nigamha Nashaputta was ar Valanda with a big retinuc of the Miganthas
-AIT.P. 147
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दिगम्बरत्व औ दिगम्बर मुनि
