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JAINISM AND BUDDHISM the distinguished ; being calm and freed from avarice, he does not grasp after, nor reject anything."
(7) “ Path of Purity” Visuddhi Magga by Buddha Ghosh.
P. 63. “Whence can there be true happiness to him of broken virtue, who does not forsake sensual pleasures, yielding sharper pain than to embrace a mass of living fire."
P. 161. “ Where darkness exists, there is no lamp-light, so the concentration does not arise in the presence of sensual desires.”
P. 494. “Monks, I do not perceive any one state which is so great an offence as wrong view, Wrong views are supreme offences."
.. (8) “ Manuscript remains of Buddhist literature in E. Turkestan" by A. F. Rudolf-Heornele (1916).
4. Vinaya text :, सन्निषितव्यं संप्रजानेन गंतव्यं संप्रजानेन स्थातव्यं संप्रजानेन निषितव्यं संप्रजानेन भोक्तव्यं उपस्थिति स्मृतिना अविक्षिप्त चित्तेन प्रासादिकेन ईर्यापथ सम्पन्नेन सुसंवृत्तेन युगांतर प्रेक्षिना सगौरवेण.
“ Sannisitavyam samprajâ nena gantaryam samprajâ nena sthâ tavyam samprajá nena nisitavyam samprajå nena bhaktavyam upasthiti smriti na aviksipta chittena prasa dikena îryúpatha-sampannena susam vrittena yugantara-preksina sa gouravena."
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