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176
JAINISM AND BUDDHISM
Didhâ suh svam param jnâtra śriddhiya cha yathá
sthitam, Vihâyú nyadanarthi tvật stameva-vaitu paśyatu 143 Karmajibhyo samastebhyo bhavebhyo bhinna manva
ham Jņa svabhāva inudu sinam pasyedâtma namâtmanî
164 Samadhis thena yadycâtmi bodhá tma nânubhuyate Tadá na tasya tadihyanam murchha van moha eva sal
169 Yatha yatha sam.îchyûti lapsyate svatmani sthitim, Samadhi pratyayâschůsya sphutisyanti tatha tatha
179 Dhyanasya chu punar mukhyo hetu retachch
аtuѕtауат, Gurupadesah sricdanam sadu bhya-sah sthiram
manah
“ Because both kinds of practical and real paths of liberation can be attained in self-concentration, therefore the wise after giving up slothfulness, should always practise concentration." .
“Attention to one special object (soul) without wavering is concentration. It is the cause of checking karmas and shedding them also."
" Becauce the soul concentrates upon itself, in itself, through itself, for itself and from itself, therefore the soul itself present in the six cases is concentration, from the real point of view."
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