Book Title: Comparative Study of Jainism and Buddhism
Author(s): Shitalprasad
Publisher: ZZZ Unknown

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Page 280
________________ AHIMSA 243 (12) Sutta Nipate Dhammaka Sutta. : : पाणं नहाने न च घातयेय्य न चानुमण्या हनतंपरेसं।" सब्वेसु भूतेसु निधायदंडं ये थावरा ये च तसंतिलोके ॥ Pânam na hấne na cha ghấtayeyya na chânuman yâ hanatam paresam, Sarvesu bhûtesu nidhâya dandam ye thāvarā ye cha tasamti löke. Neither one should injure the creatures, nor induce others to do so, nor should be pleased when others injure them; one should have compassion on all the beings in the universe, whether they may be immobile or mobile.. Note: In the Jain literature one-sensed beings are called sthavara. They are earth-bodied, water-bodied, fire-bodied, air-bodied, vegetable-bodied ; while beings from the two-sensed to the five-sensed are called trasa. (13). Majjhim Nikāya Vatthupama Sutta 71. “सेय्यथापि भिक्खवे बत्थं संकिलिटुं मलग्गहीतं अच्छं उदके आगम्म परिसुई हेति परियोदानं...एवमेव भिक्खवे भिक्खु एवं सीलो एवं धम्मो एवं पज्ञो सालिनं चेदिपिंडपातं भुंजति विचितकालिकं अनेकसूर्य अनेकव्यंजनं नैव ये अस्सतं होति अंतराय.” “Seyyathậpi bhikkhave battham sankilittham malagga hitam achchham udake ágamma pari suddum hoti pariyodanam......evameva bhikkhave bhikkhu evam silô evam dhammo evam pajno sâlinam chedi pinda-pâtam Jain Education International For Private & Personal Use Only www.jainelibrary.org

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