Book Title: Comparative Study of Jainism and Buddhism
Author(s): Shitalprasad
Publisher: ZZZ Unknown

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Page 310
________________ Griha vâsa sevana rato mandakasâyah pravartitaram bhah, Arambhajâm sa himsam sa knoti na raksitum niyatam 7/6 66 AHIMSA Injury has been said to be of two kinds, occupational and non-occupational by the learned; He, who is homeless, protects himself from both of them. A house-holder engaged in house-hold duties, although having mild passions cannot as a rule refrain from occupational injury." No doubt, intentional killing is due to strong passions in comparison to occupational killing where the passions are mild. A house-holder is obliged to do it. Flesh-eating-A follower of Ahimsa must not eat flesh. 273 (6) Purusȧrthasiddhiupaya says: न विना प्राण विघातान्मांसस्योत्पत्तिरिष्यतेयस्मात् । मांसं भजतस्तस्मात्प्रसरत्यनिवारिता हिंसा ॥ ६५ ॥ यदपि किलभवति मांसं स्वयमेव मृतस्य महिष वृषभादेः । aanfu wafa ften azıvafàmafacÎVATA || EE || anurrafa qarafq faqzzmang zieùzfig | सतत्येनोत्पादस्तज्जातीनां निगोतानाम् ॥ ६७ ॥ Jain Education International 65 Na vina prâṇa vighâtân mansasyotpattiriṣşyate yasmât, Mânsam bhajatastasmat prasaratya-nivârita himsâ Yadapi kila bhavati mânsam svaya-meva mritasya mahiṣa vriṣabhâ-deh Tatrápi bhavati himsâ tadâ śrita nigotanirmathanât 66 35 For Private & Personal Use Only www.jainelibrary.org

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