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KARMAS AND THEIR FRUITS
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* Asava samvará paha tavva," is a Pali question. Which ásrava should be removed by samvara ? Here both these words are the same as in Jainism. If their liberal meaning is taken into consideration, they would mean that something, which comes, is checked.
“Bhikkhu savvâsava samvara samvuto vihorati.” This nieans that the monk roams while checking all the asravas (i.e., all the karmas which had to come were checked).
(2) Majjhim nikaya bhaya bhairava sutta Chatuttham.
“Yathâ kam mupage satte pajanami” i.e., I know the beings when they are prone to ripening of their karmas.
Note. Here the word " kam mupage” shows that karmas are ripened “Michchhâ ditthi kamme samadânâ ” (i.e.) having wrong belief karma.
Note. This passage refers to a class of karma named mithya-driști karma which is bound by a wrong believer.
(3) Digha Nikaya Vol. 111--33, Sangita Suttanta.
“Tayo râsi--michchatta--niyato râsi, sammatta niyato râsi, aniyato râsi.” Here the word rasi means a collection or group,
The passage means "the group of wrong belief only, the group of right belief only, the group of their mixed."
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