Book Title: Comparative Study of Jainism and Buddhism
Author(s): Shitalprasad
Publisher: ZZZ Unknown

Previous | Next

Page 239
________________ 202 JAINISM AND BUDDHISM verse has the words “ Raga renam praśam ayati" means—" subsiding the ashes of affection.” Note. Here the word 'raga’ shows that affection producing karma is a material like ash. Part II Vajra Chhedika : "प्रज्ञापारमितां एतां संकलितवान् सर्वज्ञः भगवान् तां विशतिकाम् वाचयति प्रकाशयति यः एव वज्र छदिकाम् नाम सर्वाणि कर्माणि तथा आवर्णस्य पापानि सम्यक् वज्रः यथा तेन वज्रछेदिका नाम." “Prajņā pâra mitam etiim sankalita vân-sarvaj. nah bhagawân tâm tri satikâm vâcha yati prakásayati yah eva vajra chhedikâm náma sarvâni karmâni tatha . â varṇasya pâpâni samyak vajra putha tena vajra chhedikâ nâma.'' " This Prajná páramita sutra has been declared by the omniscient lord. It has three hundred verses. He who reads and expresses it, for him its name is assigned “vajra chhedika i.e., it cuts off all the karmas and obscuring demerits like adamant, therefore it is named such.” Note. This statement very clearly shows that karma is a material thing which obscures and which can be cut and broken. Fage 289. Apari mitāyuh sutra. It has twenty verses. “य इदम् अपरिमितायुः सूत्रं लिखिष्यति लिखापियि. ध्यति तस्य पंचान्तरायाणि कर्मावणीनि परिक्षयं गच्छंति." Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350