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JAINISM AND BUDDHISM करोतोतीनि संयोजनानि पहीयनंति (१) सक्कायविट्टि (२) विचिकिच्चा (३) सीलव्बत परामासो.
“ Ahosim aham atitam ac'hà nam......bhá vissůmi aham ana ya tain addhanam pachchappannam add hầnam aham asmi—tassa evam manasi karoto-chhannam diţthinam annatarâ ditthi uppajjati.
(1) atthi me atta. (2) natthi me atta...... (3) attanâ attânam sanjânâmi. (4) attana anattanam sanjanâmi. (5) anattana attânam sanjanámi..
(6) Yo me atta...Kammânam vipäkam patisam. vedeti, so ayam atta nichcho dhuvo sassato avi-parinama dhammo. Iti ditthi gatam ditthi gahanam ditthi kantâram, ditthi visukain ditthi vikanditum, ditthi sanyojanam ditthi sanyojana samyutto...na pari muchchati Jâtiyâ, jarâ marnena sakehi pari-devehi dukkehi domanassehi-upa-yâsehi......so idam dukkhanti, yoniso manasi karoti, ayam dukkha-samuda yoti......ayam dukkha nirodhoti,-ayam dukkha-nirodha gâmini-pati pada, tassa evam manasi karoto tini sanyojana ni pahiyanti. (1) sakkâya ditthi (2) vichi kichchâ (3) Silabbata parâ må so.”
"I was in past time," " I will be in future time,” “I am in the present time”:-On creating such notions in the mind, he will have one of the six (wrong) views (1) my soul is (2) my soul is not (3) I know soul by soul' (4) 'I know non-soul by soul (5) I know soul
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