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which the author informs has been described as the third duty of a householder, already. In 1. 6. he takes up at which is of many types and should begin with a salutation. It is the renunciation of both the internal and external ego. 1. 13 begins the discussion of eya or the concentration of mind. It is of four types and, la, y and 1985. [K. 6.) Four points : 71, 72, Ezrat and viz. concentration, the object of concentration, the person practising concentration and the result i.e. the attaining of heaven or hell. deara is of two types viz. physical and mental. In the air i.e. 1. 13-14, the author describes tela. It is of two types: (1) Caused by oneself; (2) Caused by others. In the rest of the section he describes the forms of data and then concludes that it brings about the hell after death and a wicked rebirth. It should be given up. (K. 8. ] The author then describes tea. It is of four kinds i.e. alfa au, au, farefa and संस्थानविचय. The author then describes and extols धर्मध्यान and says that it brings the happiness of heaven. [K. 9.] The author describes very briefly in 1. 1-2. Ifta and then proceeds to the discussion of the sixth duty of a householder viz. a. He describes and praises charity in the rest of this section. [K. 10. ] The author describes aq i.e. the objects that can be given to others and says that the objects of charity-some of them-by other sects are sinful. [K. 11.) The author pursues the same topic. From 1. 10 onward he describes what is du according to the Jain religion. They are four : (1) EK 'food ';(2) 512 'knowledge; (3) #937 medicine'; (4) 37274 protection from fear. [K. 12.) The author describes the charity of food. He describes that the acceptors of charity are of three types viz. high, middle and low and the charity thus given yields threefold results. Charity given to a non-deserving person yields undesirable result. A person by giving food always becomes happy. Then from 1. 9-22 the author describes Tazia. [K. 14 ) In this section the author describes the charity of medicine. [K. 15. ] In this kadavaka the author extols the giving of protection from fear. [K. 16.) After describing the fourfold nature of charity to be made, he describes the disgusting nature of a person who does not offer any charity. [K. 17.) The author has thus described the nature of the six duties which a householder has to perform. The author then describes the good results that the performance of these six duties would yield to a householder. By performing these six duties a householder sees the path of absolution with a steady sight-the path preached by the adorable Jinas. [K, 18.) This is the concluding kadavaka of the work. The author says that he has composed the work of religion according to the scriptural understanding. Those high in understanding should correct whatever is less, more or contrary. This was composed under the consent of अंबाप्रसाद, the son of चच्चिणी and गुणपाल. Others also honoured it by their minds. It was composed on the 14th day of the bright half of the month of 1547, Thursday, V. S. 1274. It took a month to complete the composition and it was written by the author himself, avoiding idleness. Then I. 15-19
