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२५१
SANDHI: 4:
This Sandhi tells the story in praise of from line 8. The ध्रुवक is of 16 + 16 | 16 + 16 मात्राs of every kadavaka of the Sandhi.
[K. I.]
r and it begins and so also घत्ता
I. Just as there is pun on अक्खय = ( 1 ) अक्षत = rice. (2) अक्षयthe imperishable state of absolution; in the lines 3-4. also there is a pun on अक्षत.
4. सुइभावाहं [ अक्षतानां ] = there is no birth seen of the rice which are pure in condition as no sprout springs from rice.
8. The story begins in praise of the qr of f
with rice. 13-15. The description of the mango tree with punned comparisons: = successful (2) having fruits; highly deserving person (); (2) Having good leaves (). te vi तक्करु : (I ) हरितछायः सहकारः ( 2 ) हृतछाद: तस्करः a thief who has removed the covering. T. is obscure.
=
17. णवजोब्वणि - perhaps नवयौवनया कीर्या; The termination in that case must be considered as dropped; or in the fresh youth. [K. 2.]
5. Read for
(B.) for forra (A.) as in the text.
6-7. They call women (possessing no guiles) on this account: Not revealing (=) the secrecies of the husband (= efgrar faeretan), she reveals her own twofold (external and internal) secrecies useful ( साध्यानि ) to the husband पियरहसिहु ( BC. ) rather unusual. The line is rather obscure.
The clever husbands cheat women who put faith in them. [ विश्वस्ताः ( नारीः) विचक्षणाः ( नराः ) वञ्चयन्ते ]
7. Having taken them in confidence by the sin of cheating, the merciless husbands take advantage of their women with a bad intention ( = असुहावें ).
13. (Genetive absolute) In spite of the guards observing.
