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36
17-18. Give the count of eight good qualities which may be auf.
20. Hairfaggate-accepting B.'s reading : By the triad of the purities of mind, speech and body. A reads fagicz. B. obviously refers to three गुप्तिs. [K. 11]
This K. describes art=77127, the third duty of a householder. Cf. 43 IG TITIGT (Sandhi: 1.8.8-9.). It is also an आभ्यन्तरतपस्.
2. J -which destroys 914S, i.e. a, #1, and H.
4. Obviously he should be taken as an adj. of payung (subject) पाउ ण करहि.
II. FFH193 Esk, Fiaa: 1 cf. acarei 0.6 1-4. Fre : 11901 : 112 11 THT: goge u 11 37JHT: TR II 801 12 37ET5F5 =sk, zácizilo (Etiafara ) erŪA : gaâ.
SANDHI : 12: This Sandhi describes the duty of a householder namely संजमु=sk. संयमः. It is of two types (दुभेयउ): (I) इंदियसंजमु upto K.5. (2) que a i.e. start upto kadavaka. 7. Then K, 8. describes A2ZTIET of seven types upto K. 9. Then fila along with how it is obtained by natural cessation or artificial removal by effort or by both, of the 312-45às, is shown. is void of 25 atas and possesses 8 yos. The reference is also made of getting away from 5 3iais. The discussion extends upto K. 12., the K. 12, being in praise of TFTFT. K. 13. then describes the fact that सम्यक्त्वशुद्धि is not possible without जीवदया and the consequent avoidance of the use of honey (K, 13 ), wine and meat (K. 14-15). While deprecating the eating of meat, the author denounces hunting. Incidently he condemns or gambling in K. 16. In K. 17. He and also various fruits of q, facgas, G Fare, FIBI FAT, 1959€ etc. are prohibited, as they are against BĚHTTÀ. Again the abandoning of flowers at an improper place is also prohibited. In K. 18 the eating of bulbous roots and various other articles unfit for eating are described. In fact K. 9 is a general K. for the rest of the non-eatable articles. All this is described under the section of stacar from K. 6 – K. 16.
