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२८३
This K. describes अनशन which is सावधि and निरवधि from line 7 onward. सावधि-for a certain limit of time and निरवधि-for the whole life.
II. आराहणकहिउ-as told in the scriptural work called आराधना.
13. माणस-मयगल-खंचणु-a control of the elephant in the form of mind. [K. 2.]
3. The ऊनोदर or अवमौदर्य penance is described. This तपस् means taking of food less by three-fourth than the full ration required for the appeasement of hunger.
8. णिच्चणिमित्त =sk. नित्या and नैमित्तिका वृत्तिसंख्या. From line 7 onward in the whole K. this 994 is described.
9. णिचणिमित्ति = नित्य-नैमित्तिका ( संख्या ); always or occasional.
II. भंग्गुप्पायविवजिउ =sk. (व्रत )भङ्ग-(अतिचार )-उत्पाद-विवर्जितम् । उप्पाडइ = sk. उत्पाटयति uproots.
12. See T.
16. See T. on notes above. [ K.3.]
1. णिवित्तिय =sk. नैमित्तिका. 9. describes the तपस् namely रसपरित्याग; तिसुद्ध =sk. दर्शनज्ञानचारित्रशुद्धः. 10. describes विविक्तशय्यासनम् .
12. describes कायक्लेश the last and sixth बाह्यतपस. [K. 4.] ___I. चित्तं = sk. चित्रं. It is surprising.
4. The आभ्यन्तरतपस् with its six divisions is begun from this line.
7. दहमेउ =sk. दशभेदम् . It ought to be णवभेउ according to T. as well as तत्त्वार्थ. 9.
22. आलोचन, प्रतिक्रमण, तदुभय, विवेक, व्युत्सर्ग, तपः, छेद, परिहार and उपस्थापन; someworksgive ro varieties viz. आलोचन, प्रतिक्रमण, तदुभय, विवेक, व्युत्सर्ग, तपः, छेद, मूल, अनवस्थाप्य and पारांचिक. 1. 13-14. introduce विनय which is of 4 types ज्ञान, दर्शन, चारित्र and उपचार. See तत्त्वार्थ. 9.23.
