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२८६
- sk. मार्गणाः
सामायिकच्छेदोपस्थाप्यपरिहारविशुद्धिसूक्ष्मसंपरायथाख्यातानि चारित्रम् ॥ ( 7 ) मग्गणाउ = the proper examination and care of dress, utensils etc. (8) Freligious practice and qualities of a monk. (9) the four kinds of गति i.e. देव, नारक, मनुष्य and तिर्यक्. These are the nine पदार्थs referred to. =+ i.e. parts.
8.
अणु वि पुणु पयत्थु = sk. अन्यः अपि पुनः पदार्थः viz. (I) पिंडस्थः ; ( 2 ) रूपस्थ:; (3) रूपबहिःस्थः.
II.
सल्लइ = sk. शल्यानि: these are three : माया, निदान, and मिथ्यात्व i.e. deceit, prayer for the reward of austerities and false belief. 15. -the fifth Ārā (i.e. the part of the cycle of time of the decreasing) and the second Ara of increasing aeon. [K. 9.]
This K. describes the sixth duty of a householder viz. The गाथा in the beginning describes शुक्लध्यान, which leads to मोक्ष (i.e. निजक-स्थानं ). It is not described in details. See तत्त्वार्थ ० 9.3g. दान is described in तत्त्वार्थ • 7.33.
[K. 10. ]
The is expounded in this K. That does not support sin or is not by itself sinful. the author points out the charity done by other sects as sinful. 1. 10-15 describe the peculiar custom of preparing a cow with certain edible objects like molasses and ghee (T.) and giving it in charity and consequently the others who get it, eat and enjoy by cutting its parts. This custom is sinful. See T. on line 14. [K. II]
is proper which In describing this,
1-2. The other three practices are described in these two lines. :, the eating of food served by the hand of the dead body in the cemetery, and the acceptance of the bed of a dead person. These are not worthy of acceptance.
I.
the pot of sin'. This refers to the pot full of water given to a Brahmana on the twelfth day after the death of a person. The ceremonial is referred to in Sandhi. 2 of this work. For this refer to "The Lexicographical studies in Jaina
