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Thus the Sandhi can be broadly understood in 2 parts : (i) K. I. -K. 5. पंचिंदियसंजमु; (ii) K.6. - K. 16 पाणिसु संजमु i.e. जीवदया. The section is very wide in the sense that it takes up the ancilliary topics like मिथ्यात्व, सम्यक्त्व, अष्टप्रकृतिs, कषायs, and प्रमादs etc. winding up with जीवदया.
The analysis is necessary to understand the wide and technical sweep of the Sandhi. [K. I.]
6. भोयसमुद्धरह =sk. भोगैः उच्चानाम् ; उद्धर or उदुर =D. उच्च (पाइयलच्छिनाममाला); उद्धर is also found in भविसत्तकहा.
7-11. Examples of the destruction due to the attachment to the objects of senses.
8. गलेण-with bait; गलि-in the throat.
9. जाइ सयसक्करु-is entirely destroyed (idiom): is shattered into hundreds of pieces,
14. तं agrees with & in line 16. फणि, केसरी etc. give one death but the objects of senses bring painful deaths in every new birth.
18. बहुवेयइ =sk. बहुवेगेन See. T. [K. 2.]
2. अणुसुक्खासइ =sk. अणुसौक्ल्याशया 6. विरहिय =sk. विरहिताः; अप्पवसा = sk. अल्पवशात . II. भिच्चउलइ = भृत्यकुलानि यथा. 12. सुद्धि-news.
16. संगरु-(इन्द्रियाणां) संकरः 'the group of senses' is compared with a big fine chariot. [K. 3.]
___I. आयडय-[D. आकर्षक ] One who learls; a blind man can not make a move onward without the help of a leader. T. कढाररहितः (?)
8. तिजयत्थह जीवह = sk. त्रिजगत्स्थानां जीवानाम् .
9. Excepting the Jina, whose mind can be called steady? Then follow the examples of the gods of other sects whose minds
