________________
[K. 7. ]
1-2. All schools of religion speak about itas with the words of sayi; but all those schools of religion whose thoughts are set on false tenets do not understand the sitas ( in the right way.)
II. थावरवियलत्तणु =sk. स्थावरविकलत्वं i.e. स्थावर and स states of जीव. 13. 3539s =sk, 31127o.
15. Ic=dumb [K. 8.]
2. °98123 should be cause inst. plu. as supported by B.C. प्रमाद and कषाय are mentioned as बन्धहेतुs in तत्त्वार्थ. 8. I0. प्रमाद 'want of awareness for what one ought to do.'
5. 4911 Ta ra is a rea also a 8. 10.): faceFatalifafaqat# aralaa: 119 11 faisa is opposite to 97779. According to our text it is of 7 types : (1) daf*; (2) Ha; (3) Jaifa; (4) Ånda; (5) fagita; (6) affia; (7) TRF.
8-II. describe the वैनयिक मिथ्यात्व. In this •sort of मिथ्यात्व though a person is in a state of thinking, he is not in a condition of becoming decisive in the matter of belief. 1. 11. says: He does not know the tent of a true deity and being unable to discriminate, his mind is in a state of muddle.
12-13. describe the 2-f2167: Like a being void of understanding, a person does not understand, rather is incapable of understanding the true nature of the deity.
14-15. describe the एकान्तिक-मिथ्यात्व : A person in this state of from does not budge from his false position even though preached.
He understands नित्य as अनित्य and अनित्य as नित्य without knowing their true nature.
16-17. describe aziea: Though a person is brought to a right path by the preaching of a good preceptor, he gets away from the right belief by the contact of a bad preceptor, [K. 9.]
1-4. describe HERTTALY ICT very clearly...
