Book Title: Chakkammuvaeso
Author(s): Madhusudan Modi
Publisher: Oriental Institute

Previous | Next

Page 354
________________ [K. 7. ] 1-2. All schools of religion speak about itas with the words of sayi; but all those schools of religion whose thoughts are set on false tenets do not understand the sitas ( in the right way.) II. थावरवियलत्तणु =sk. स्थावरविकलत्वं i.e. स्थावर and स states of जीव. 13. 3539s =sk, 31127o. 15. Ic=dumb [K. 8.] 2. °98123 should be cause inst. plu. as supported by B.C. प्रमाद and कषाय are mentioned as बन्धहेतुs in तत्त्वार्थ. 8. I0. प्रमाद 'want of awareness for what one ought to do.' 5. 4911 Ta ra is a rea also a 8. 10.): faceFatalifafaqat# aralaa: 119 11 faisa is opposite to 97779. According to our text it is of 7 types : (1) daf*; (2) Ha; (3) Jaifa; (4) Ånda; (5) fagita; (6) affia; (7) TRF. 8-II. describe the वैनयिक मिथ्यात्व. In this •sort of मिथ्यात्व though a person is in a state of thinking, he is not in a condition of becoming decisive in the matter of belief. 1. 11. says: He does not know the tent of a true deity and being unable to discriminate, his mind is in a state of muddle. 12-13. describe the 2-f2167: Like a being void of understanding, a person does not understand, rather is incapable of understanding the true nature of the deity. 14-15. describe the एकान्तिक-मिथ्यात्व : A person in this state of from does not budge from his false position even though preached. He understands नित्य as अनित्य and अनित्य as नित्य without knowing their true nature. 16-17. describe aziea: Though a person is brought to a right path by the preaching of a good preceptor, he gets away from the right belief by the contact of a bad preceptor, [K. 9.] 1-4. describe HERTTALY ICT very clearly...

Loading...

Page Navigation
1 ... 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448