Book Title: Arhat Vachan 2002 04
Author(s): Anupam Jain
Publisher: Kundkund Gyanpith Indore

View full book text
Previous | Next

Page 72
________________ of an unified mathematical model to explain biophysical phenomena. Survey of Jain Mathematical Karmic Theory All knowledge can be divided into two main streams: the science of letters (Aksaravidya) and the science of numbers (Amikavidya). Previous one includes subjects like grammer, literature, logic etc. while the later one includes mathematics, astronomy, science, economics, commerce etc. But as we know and also has been confirmed by the great Jain Mathematics scholar Mahaviracarya (850 A.D.) that mathematics in general is employed as a tool in all disciplines of knowledge for deriving the coclusion and making it more workable in a precise manner. Looking to the importance of mathematics, Jain literature was divided into four main classes - 1. Prathamanuyoga (includes stories, descriptive books, biographies etc.). 2. Karnanuyoga (includes literature on astronomy, mathematics the science of measurement and calculation etc.). 3. Carmanuyoga (includes the rules followed by saints, sages and sravakas etc.). 4. Dravyanuyoga (includes the description of fluents like bios, matter etc.). The development is indicated in the following periods of predominance in the Jain school - (a) The period of canonical principle from about 600 B.C. the period of Vardhamana Mahavira to the 5th century A.D. (b) The period of establishment of polyendism (Anekāntavāda) and relativism (Syadavada) from the 3rd century A.D. to 8th century A.D. (c) The period of establishment of systematic measures (Pramana) from the 8th century A.D. to the 17th century A.D. (d) The new Nyaya period from the 18th century to up-to-date. The table on next page gives the concept of Karma theory in Jain school depicted in more than five lacs of verses. Demonstration of Karma Paramanu According to Jain school reality is that which is capable of eternal existence through succession of creation and cessation. Fluent is the ultimate reality and possesses properties (guna) and mutation (paryaya). The fluent can be classified into six parts such as bios, matter, time, dharma, adharma and space. The ultimate building block of matter is called paramāņu. A living organism is based on bios and matter. The interacton between bios and matter is called bond. The bounded matter is called karmic matter and the paramanu is called karma paramānu.The bonds between bios and matter are of four types. 70 Jain Education International Arhat Vacana, 14(2-3), 2002 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148